CAJ | 학술논문

孟子“良知”之“良”本义为“首”，它显现的是道德超越性而非经验性，经验知识在时间上先行存在，并不意味着可以否定良知所具有的先天性、超越性。良知的道德超越性，是指独立于经验世界不为其干扰限制。同时良知又具有内在性，它既独立于经验又行于经验之中，表现于事事物物。在孟子那里，一个完满的道德应当是良知的超越性与经验内容相结合的既内在又超越的模式。
맹자“량지”지“량”본의위“수”，타현현적시도덕초월성이비경험성，경험지식재시간상선행존재，병불의미착가이부정량지소구유적선천성、초월성。량지적도덕초월성，시지독립우경험세계불위기간우한제。동시량지우구유내재성，타기독립우경험우행우경험지중，표현우사사물물。재맹자나리，일개완만적도덕응당시량지적초월성여경험내용상결합적기내재우초월적모식。
＂Hang＂ in the word ＂Liangzhi＂ means ＂First＂, which is not the first position in the time sequence. Experience and knowledge is the first in time than other things, but that does not mean Liangzhi as an important concept in the thought of Confucianism. The so called congenital does not mean starting time sequence, but in de pendent of experience. Also, Liangzhi shows itself in the experience. Each moral behavior is synthetic a priori propo sition which is combined by Liangzhi and knowledge.