南京社会科学
南京社會科學
남경사회과학
Social Sciences in Nanjing
2014年
8期
47~52
,共null页
视觉感知的传统与现代 感性化 媒介化 消费化 现代视觉悖论
視覺感知的傳統與現代 感性化 媒介化 消費化 現代視覺悖論
시각감지적전통여현대 감성화 매개화 소비화 현대시각패론
tradition and modernity of visual perception; sensationalization; mediumlization;commercialization; dilemma of modern visuality
视觉感知总是建立在特定的主观性基础上的,这个主观性的基础是触觉经验。这就使得视觉感知总是与感性活动相随。传统视觉图式由于建基于三维透视,因此,引发的视觉感知与日常相似,是一种从感性出发,进而由各种先在的如观念、想象等非视觉因素统摄的意义感知活动;现代图式通过对日常图像的突破和间离,将非视觉因素从意义感知中清除了出去,使得意义感知只是专注于视看,即当下的看。这就呈现出完全不同于传统的感性化、媒介化和消费化特点。这些建基于官能活动的特点使现代视觉呈现出一个深层的悖论：表面上,个体性因素在现代视觉感知中得到了推崇,但这凸现出的个体性其实并不是视看个体特有的,而是人间共有的。这是专注于官能性感知活动的现代视觉,乃至整个现代精神生活陷入了的一个悖论。
視覺感知總是建立在特定的主觀性基礎上的,這箇主觀性的基礎是觸覺經驗。這就使得視覺感知總是與感性活動相隨。傳統視覺圖式由于建基于三維透視,因此,引髮的視覺感知與日常相似,是一種從感性齣髮,進而由各種先在的如觀唸、想象等非視覺因素統攝的意義感知活動;現代圖式通過對日常圖像的突破和間離,將非視覺因素從意義感知中清除瞭齣去,使得意義感知隻是專註于視看,即噹下的看。這就呈現齣完全不同于傳統的感性化、媒介化和消費化特點。這些建基于官能活動的特點使現代視覺呈現齣一箇深層的悖論：錶麵上,箇體性因素在現代視覺感知中得到瞭推崇,但這凸現齣的箇體性其實併不是視看箇體特有的,而是人間共有的。這是專註于官能性感知活動的現代視覺,迺至整箇現代精神生活陷入瞭的一箇悖論。
시각감지총시건립재특정적주관성기출상적,저개주관성적기출시촉각경험。저취사득시각감지총시여감성활동상수。전통시각도식유우건기우삼유투시,인차,인발적시각감지여일상상사,시일충종감성출발,진이유각충선재적여관념、상상등비시각인소통섭적의의감지활동;현대도식통과대일상도상적돌파화간리,장비시각인소종의의감지중청제료출거,사득의의감지지시전주우시간,즉당하적간。저취정현출완전불동우전통적감성화、매개화화소비화특점。저사건기우관능활동적특점사현대시각정현출일개심층적패론：표면상,개체성인소재현대시각감지중득도료추숭,단저철현출적개체성기실병불시시간개체특유적,이시인간공유적。저시전주우관능성감지활동적현대시각,내지정개현대정신생활함입료적일개패론。
Modem visual perception is based on personality that origins from haptic experience. This haptic experience connects visual experience and sensation. Based on three-dimensional per- spective, traditional visual schema triggers visual sensation which closes to daily lives. This kind of sensation starts from sensational organs, and combines with preexistent ideas and imaginations which are dominated by non-visual sensations. Modem schema separated daily lives and visual experience. It vacuums non-visual sensations from the process of seeing, and leaves visual sensations alone. This helps visual experience focus on ＂seeing＂ ： seeing at the moment, and present features different from traditional sensationalization , mediumlization and commercialization. Modem visual perception and its feature of sensationalization spark a profound dilemma： apparently, individualism weights heavily in modem visual perception, but instead of owning this individualism personally, this individualism is shared by the species as human being. This dilemma can be traced from its feature of focusing on sensational perception, and even from the entire modem spirits.
