CAJ | 학술논문

“甬上四先生”除杨简外，都表现出“尊德性”与“道问学”的融汇主张。舒磷的存养工夫表现出“平实”的色彩，他不太注重通过自身的冥神苦想达到对“本心”的领悟和融通，而是更多地依靠自身的渐次努力淬炼道德品质。舒磷很少讲象山倡导的“易简功夫”，倒是有一些去欲存理的渐进工夫。沈焕的精神气质与思想风貌与舒磷比较接近，在尊崇德性自觉，发明本心之善的前提下，还是着眼于躬行实践的踏实工夫。杨简讲“绝四”工夫，即“毋意”、“毋必”、“毋固”、“毋我”，他将重点放置在“毋意”上，让本心保持一种无思无为、寂然不动的“明鉴”的状态。通过“毋意”的修养工夫便可维护本心之善，使“心”恢复到寂然不动和无尘无垢的本来状态。袁燮认识到“先立乎其大”是引领人们从事存养工夫的先决条件，“心”与事物相接时要做到“以道理观之”，道理准则的运行依赖本心的知觉功能，强调本心是人的先天固有的，也承认后天环境对人的铸造，在修养论上呈现出调和的色彩，注重精思与兢业的并进工夫。
“용상사선생”제양간외，도표현출“존덕성”여“도문학”적융회주장。서린적존양공부표현출“평실”적색채，타불태주중통과자신적명신고상체도대“본심”적령오화융통，이시경다지의고자신적점차노력쉬련도덕품질。서린흔소강상산창도적“역간공부”，도시유일사거욕존리적점진공부。침환적정신기질여사상풍모여서린비교접근，재존숭덕성자각，발명본심지선적전제하，환시착안우궁행실천적답실공부。양간강“절사”공부，즉“무의”、“무필”、“무고”、“무아”，타장중점방치재“무의”상，양본심보지일충무사무위、적연불동적“명감”적상태。통과“무의”적수양공부편가유호본심지선，사“심”회복도적연불동화무진무구적본래상태。원섭인식도“선립호기대”시인령인문종사존양공부적선결조건，“심”여사물상접시요주도“이도리관지”，도리준칙적운행의뢰본심적지각공능，강조본심시인적선천고유적，야승인후천배경대인적주조，재수양론상정현출조화적색채，주중정사여긍업적병진공부。
Except for Yang Jian, the other three of the ＂Four Scholars in Yongshang＂ all proposed the conciliation between＂honoring the moral nature＂ and ＂following the path of inquiry and study＂. However, the ＂Keeping Efforts＂ of Shu Lin mani-fested itself with simplicity and plainness, of which the meditation for ＂Original Minds＂ was not put into great emphasis. In-stead, he advocated improving the moral nature through steady efforts. Shu Lin, unlike Lu Xiangshan, who kept promoting theidea of ＂easy and plain efforts＂, had his way of removing lust and keeping principle for steady efforts. Shen Huan, whose spir-itual character and temperament was similar with Shu Lin, focused his attention on the steady efforts of practicing on the premiseof ＂proposing virtue and showing the good of original minds＂. As for Yang Jian, who advocated the efforts of ＂abandoning theFour （ no-foregone conclusions, no-arbitrary predeterminations, no-obstinacy, and no-egoism）＂, stressed on ＂no-foregone con-clusions＂, putting the mind in a non-thinking, non-action and quiescence status like a bright mirror, free from interference.Through the efforts of ＂no-foregone conclusions＂, the good of original mind is supposed to be maintained and the mind regainsits original status without any interference and pollution. Yuan Xie held the view that ＂firstly raising the important＂ is the pre-supposition of leading people to keeping efforts. When the mind and the object get contacted, man should observe from the pointof the principle and the activity of the principle should rely on the instinct of the original mind. Moreover, he supposed that theoriginal mind is a priori and is affected from the circumstance. His thoughts of keeping efforts had the feature of conciliation,highlighting the joint efforts both on thinking thoroughly and practicing completely.