甘肃理论学刊
甘肅理論學刊
감숙이론학간
Gansu Theory Research
2014年
4期
102~105
,共null页
现代性 道德形上学 一心开二门
現代性 道德形上學 一心開二門
현대성 도덕형상학 일심개이문
Modernity Moral metaphysic One mind bring two aspects
现代性造成道德与知识的紧张是近代以来中国哲学所面临的突出问题。牟宗三会通儒家心性之学和康德哲学,用＂一心开二门＂的哲学架构,重建了儒家的道德形上学。肯定良知,确立德性的优先性,又给知识以恰当的安排,是牟宗三穷其一生对现代性所作的积极回应。道德形上学的重建无疑再植了儒家思想在现代性中的智慧灵根。
現代性造成道德與知識的緊張是近代以來中國哲學所麵臨的突齣問題。牟宗三會通儒傢心性之學和康德哲學,用＂一心開二門＂的哲學架構,重建瞭儒傢的道德形上學。肯定良知,確立德性的優先性,又給知識以恰噹的安排,是牟宗三窮其一生對現代性所作的積極迴應。道德形上學的重建無疑再植瞭儒傢思想在現代性中的智慧靈根。
현대성조성도덕여지식적긴장시근대이래중국철학소면림적돌출문제。모종삼회통유가심성지학화강덕철학,용＂일심개이문＂적철학가구,중건료유가적도덕형상학。긍정량지,학립덕성적우선성,우급지식이흡당적안배,시모종삼궁기일생대현대성소작적적겁회응。도덕형상학적중건무의재식료유가사상재현대성중적지혜령근。
In modern history,Tension of morality and knowledge caused by Modernity is the outstanding problems to Chinese philosophy.Mou Zong-san reconstructed the Confucian moral metaphysics,by combining Confucian school of mind with Kantian philosophy and using philosophical framework of ＂one mind bring two aspects＂.Affirming conscience and determining the priority of virtue and giving knowledge arrangement properly were positive responses of Mou Zong-san for modernity in all his life.Reconstruction of moral metaphysics has undoubtedly replanted spiritual Root of Confucian thought in modernity.
