CAJ | 학술논문

在当代中国,儒家伦理陷入了形象负面化、地位边缘化、内容含混化、知行分离化和主体虚无化等困境,原因固然与其近百年来遭到的批判和攻击有关,更重要的是市场经济大潮和农村城镇化导致儒家伦理的社会基础--熟人社会演变成了陌生人社会.然而,大数据时代的世界数据化、生活智能化、社会开放化三大趋势又在更高、更广、更深的层次上重建了新型熟人社会,从而为儒家伦理的复兴创造了条件.在大数据时代这个新型的熟人社会中,儒家伦理将重放光芒：修身与诚信将成为生存的法则,“发乎情”与“止乎礼”将成为社会交往的基本准则,而忠恕之道和“亲亲互隐”则必将成为隐私保护的伦理基础.
재당대중국,유가윤리함입료형상부면화、지위변연화、내용함혼화、지행분리화화주체허무화등곤경,원인고연여기근백년래조도적비판화공격유관,경중요적시시장경제대조화농촌성진화도치유가윤리적사회기출--숙인사회연변성료맥생인사회.연이,대수거시대적세계수거화、생활지능화、사회개방화삼대추세우재경고、경엄、경심적층차상중건료신형숙인사회,종이위유가윤리적복흥창조료조건.재대수거시대저개신형적숙인사회중,유가윤리장중방광망：수신여성신장성위생존적법칙,“발호정”여“지호례”장성위사회교왕적기본준칙,이충서지도화“친친호은”칙필장성위은사보호적윤리기출.
In contemporary China, Confucian ethics has lapsed into the dilemma of negative image, marginalized position, ambiguityof contents, detachment of knowledge and action, and nihility of practical entity. Though its present situation is related to the accusa-tion and attack against it in the past nearly 100 years, the most important reason is that the market economy and countryside urbaniza-tion are turning the social basis of Confucian ethics from an acquaintances’ society to a strangers’ one. Fortunately, the three trendsof the world’s digitalization, life’s intelligentization, and opening of the society are reconstructing a new type of acquaintances’ soci-ety in a higher, broader, and more profound level, which creates opportunities for the revival of Confucian ethics. In the Big Data ep-och, Confucian ethics will shine again, in the course of which self-cultivation and trustworthiness will be the rules for survival, “start-ing from affections” and “ending with etiquettes” will become a basic standard for social communications, principle of benevolenceand loyalty and kinsfolk’s mutual concealing will become an ethical basis for privacy protection.