CAJ | 학술논문

冯友兰是我国现代一位重要的伦理学家。与传统儒家伦理学将彰显理性自觉,追求精神、意义世界的理路建立在道德人性论基础上不同,冯友兰从理性人性论这一理论进路,建构了以理性主义为精神特质的伦理思想体系。开明人的理性精神并不是冯友兰伦理思想体系的最终归宿,其理论旨趣是期望人们运用理性,不断提高精神境界,最终成就“极高明而道中庸”的理想人格,以妥善安顿自身。
풍우란시아국현대일위중요적윤리학가。여전통유가윤리학장창현이성자각,추구정신、의의세계적리로건립재도덕인성론기출상불동,풍우란종이성인성론저일이론진로,건구료이이성주의위정신특질적윤리사상체계。개명인적이성정신병불시풍우란윤리사상체계적최종귀숙,기이론지취시기망인문운용이성,불단제고정신경계,최종성취“겁고명이도중용”적이상인격,이타선안돈자신。
Mr. Feng Youlan is an important ethicists in modern China. The traditional Confucian ethics is based the theoretical access which is highlighting human rational and self-conscious, looking for the inner world and meaning-world on the moralism theory of human nature, but Mr. Feng Youlan is different from traditional Confucian, he based the theoretical access on the rationalism theory of human nature, and constructed an ethics system which regards rationalism as its spiritual characteristic. To carry forward human rational spirit is not the final end-result of Mr. Feng Youlan’s ethics system, its theoretical purport expected people to use their reason, so as to continuously improve the spiritual realm, and shape the ideal personality that has extremely brilliant realm that accords with the Golden Mean, and properly settles self , finally.