河北学刊
河北學刊
하북학간
Hebei Academic Journal
2014年
3期
38~42
,共null页
道德生活化 化民成俗 民间规约
道德生活化 化民成俗 民間規約
도덕생활화 화민성속 민간규약
Moral adaptation ;put ethic into habits ;civilian system;Folk terms of an agreement
道德生活化是古人留存的道德建设的大智慧,其哲学基础是＂非普遍主义＂。道德生活化是将道德的基本要求融入人们的日常生活之中,使之转化为人们的日常生活习惯和基本生活方式。当道德成为生活方式,道德行为成为理所当然,道德建设也就在日常生活中不动声色地得到了实现。道德生活化的实质是＂以规则促习惯＂。为此,要承认民间规约及其多样性和差异性,大力倡导发挥社会组织及学校在道德建设中的重要作用。
道德生活化是古人留存的道德建設的大智慧,其哲學基礎是＂非普遍主義＂。道德生活化是將道德的基本要求融入人們的日常生活之中,使之轉化為人們的日常生活習慣和基本生活方式。噹道德成為生活方式,道德行為成為理所噹然,道德建設也就在日常生活中不動聲色地得到瞭實現。道德生活化的實質是＂以規則促習慣＂。為此,要承認民間規約及其多樣性和差異性,大力倡導髮揮社會組織及學校在道德建設中的重要作用。
도덕생활화시고인류존적도덕건설적대지혜,기철학기출시＂비보편주의＂。도덕생활화시장도덕적기본요구융입인문적일상생활지중,사지전화위인문적일상생활습관화기본생활방식。당도덕성위생활방식,도덕행위성위리소당연,도덕건설야취재일상생활중불동성색지득도료실현。도덕생활화적실질시＂이규칙촉습관＂。위차,요승인민간규약급기다양성화차이성,대력창도발휘사회조직급학교재도덕건설중적중요작용。
The moral adaptation is the moral reconstruction big wisdom which the ancient preserves. The philo sophical foundation is ＂non universalism＂. The moral adaptation is requests the morals to integrate basically during the people daily life and translates into people＇s everyday habits and way of life. When morality be comes lifestyle, the moral behavior becomes naturally, The moral reconstruction also on calmly obtains the re alization in every day the daily life. The moral adaptation essence is＂presses the custom by the rule＂. There fore, We need to acknowledge that civil statute. We should give acknowledgment folk terms of an agreement multiplicity and difference. We should vigorously advocate play a social organization in ethical construction important role, prominent play an important role in the moral life of the school.
