西安外国语大学学报
西安外國語大學學報
서안외국어대학학보
Journal of Xi'an Foreign Languages University
2014年
3期
26~29
,共null页
认知语言学 心理真实性 解释自然性 认知科学 体验哲学
認知語言學 心理真實性 解釋自然性 認知科學 體驗哲學
인지어언학 심리진실성 해석자연성 인지과학 체험철학
Cognitive Linguistics; psychological reality; natural interpretation; cognitive science; embodied philosophy
论文探讨了认知语言学心理真实性和解释自然性的深层源头问题。认知语言学承认经验知识是人类语言知识的一部分。在此前提下,成熟深厚的认知心理学基础,即图式、概念、联结主义以及模式识别使认知语言学具有心理真实性;其实质就是感知运动经验在神经网络的内在化。认知语言学以体验哲学为基础,作者以认知下意识为突破口,在概念、思维和概念隐喻三个层面论述了体验的核心地位。位于认知下意识的语言各个层面都是体验性的,故对于既是体验者又是语言使用者的我们而言解释是自然的。体验哲学的认知科学基础和独特的人体结构决定了认知语言学的心理真实性和解释自然性不可分割,也是语言研究回归人本主义的结果。
論文探討瞭認知語言學心理真實性和解釋自然性的深層源頭問題。認知語言學承認經驗知識是人類語言知識的一部分。在此前提下,成熟深厚的認知心理學基礎,即圖式、概唸、聯結主義以及模式識彆使認知語言學具有心理真實性;其實質就是感知運動經驗在神經網絡的內在化。認知語言學以體驗哲學為基礎,作者以認知下意識為突破口,在概唸、思維和概唸隱喻三箇層麵論述瞭體驗的覈心地位。位于認知下意識的語言各箇層麵都是體驗性的,故對于既是體驗者又是語言使用者的我們而言解釋是自然的。體驗哲學的認知科學基礎和獨特的人體結構決定瞭認知語言學的心理真實性和解釋自然性不可分割,也是語言研究迴歸人本主義的結果。
논문탐토료인지어언학심리진실성화해석자연성적심층원두문제。인지어언학승인경험지식시인류어언지식적일부분。재차전제하,성숙심후적인지심이학기출,즉도식、개념、련결주의이급모식식별사인지어언학구유심리진실성;기실질취시감지운동경험재신경망락적내재화。인지어언학이체험철학위기출,작자이인지하의식위돌파구,재개념、사유화개념은유삼개층면논술료체험적핵심지위。위우인지하의식적어언각개층면도시체험성적,고대우기시체험자우시어언사용자적아문이언해석시자연적。체험철학적인지과학기출화독특적인체결구결정료인지어언학적심리진실성화해석자연성불가분할,야시어언연구회귀인본주의적결과。
The present paper systematically explores the deep sources of psychological reality and natural interpretation of Cognitive Linguistics. The authors hold that the two merits prerequisite that cognitive linguistics acknowledges life experiences as a part of human language knowledge. Under the precondition, the profund theoretical foundations of cognitive psychology lead to psychological reality, namely, scheme, concept, eonneetionism and ways of model recognition, whose nature is internalized sensorimotor experiences in the neuro-nctwork of human brain. As a philosophical basis of Cognitive Linguistics embodied philosophy has extensively absorbed the achievements of cognitive science. The authors have found that embodiment plays a central role on the levels of domain, concept network and mind by choosing cognitive unconsciousness as a start. All levels of language located in cognitive unconsciousness are embodied and consequently language interpretation is as natural as the way we feel practically in life, since we are both life experiencers and language users simultaneously. It is concluded that psychological reality joined together with natural interpretation is determined by human physiological fact and the fact that embodied philosophy is grounded in numerous fruits of cognitive science. Both merits remain the natural outcome of language study returning to humanism.