CAJ | 학술논문

“自我”问题是哲学史上的老问题,维特根斯坦在“语言转向”的大背景下对这一问题作出了推进.前期维特根斯坦认为自我是界限主体或形而上学主体,同时,“我的语言的界限意味着我的世界的界限”.唯我论与实在论是一致的.中后期维特根斯坦认为人们在自我问题上受到表面形式的相似性的诱惑而导致各种哲学疑惑,需要通过对语言日常用法的分析来得到澄清.维特根斯坦前期和中后期自我思想所持有的是一种反客体主义的思路,即指出自我不是经验对象,而忽视这一点正是哲学家们讨论自我问题时所犯的错误所在.
“자아”문제시철학사상적로문제,유특근사탄재“어언전향”적대배경하대저일문제작출료추진.전기유특근사탄인위자아시계한주체혹형이상학주체,동시,“아적어언적계한의미착아적세계적계한”.유아론여실재론시일치적.중후기유특근사탄인위인문재자아문제상수도표면형식적상사성적유혹이도치각충철학의혹,수요통과대어언일상용법적분석래득도징청.유특근사탄전기화중후기자아사상소지유적시일충반객체주의적사로,즉지출자아불시경험대상,이홀시저일점정시철학가문토론자아문제시소범적착오소재.
The problem of ＂self＂ is an old issue in philosophical history. Wittgenstein made a break-through on the ground of the ＂linguistic turn＂. Early Wittgenstein thought that self is the limit subject or the metaphysical subject. ＂The limit of my language means the limit of my world＂, and, there is a uniformity between Solipsism and Realism. Middle and later Wittgenstein thought people confuse with the similarity of surface grammar leading to the philosophy puzzles. An analysis of ordinary language helps to clarify that. Both early and middle or later Wittgenstein holds an anti-objectivism approach. He points out that self is not an experience object, and the ignorance of that is the mistake philosophers made in the puzzle of self.