CAJ | 학술논문

初始状态的中国古代民族观以“华夷之辨”思想为主要内容，先秦时期中原文明圈的延伸扩展进一步强化了这一理念。春秋之际，大一统理论诞生的同时促生了“华夷一统”思想，古代民族观因此在春秋时期呈现出积极的转化趋势。秦汉时期出现了中央集权制的统一国家，随着华夷之间的实力变化消长，民族观也表现出时而保守时而开放的态势。在这样螺旋往复式的发展进程中，儒家民族观在秦汉时期渐趋成熟稳定，进而深刻地影响了此后的魏晋时代。
초시상태적중국고대민족관이“화이지변”사상위주요내용，선진시기중원문명권적연신확전진일보강화료저일이념。춘추지제，대일통이론탄생적동시촉생료“화이일통”사상，고대민족관인차재춘추시기정현출적겁적전화추세。진한시기출현료중앙집권제적통일국가，수착화이지간적실력변화소장，민족관야표현출시이보수시이개방적태세。재저양라선왕복식적발전진정중，유가민족관재진한시기점추성숙은정，진이심각지영향료차후적위진시대。
The main content of nation view in ancient China was the thought of Hua Yi Zhi Bian at the beginning, and it gradually became the mainstream with the expending of the civilization of the central plains in the Pre-Chin Period. The situation of the ethnic discrimi- nation changed during the Spring and Autumn Period producing the thought of Hua Yi Yi Tong which was originated from the great unification theory. The nation view always changed with the changes of strength between Huns and Han in Qin and Han dynasties, and the centralized empire was established during the same period. The Confucian nationality concept became mature gradually in Qin and Han dynasties, and it had a profound effect in Wei and Jin dynasties.