南京师大学报:社会科学版
南京師大學報:社會科學版
남경사대학보:사회과학판
Journal of Nanjing Normal University (Social Science Edition)
2014年
5期
15~24
,共null页
“德-道”理型 自然-自由 心性秩序 形上建构
“德-道”理型 自然-自由 心性秩序 形上建構
“덕-도”리형 자연-자유 심성질서 형상건구
ideology mode of "Te-Tao" ; nature-freedom; mind order; metaphysical construction
在天人之辨这一主题中,局限于对庄子哲学作“客观自然义”理解,遮蔽了其心性理论及其道德哲学主旨,即如何合乎人性化生存这一存在论与价值论问题。理解庄子的心性秩序建构需要把握其双重规定性,即“德-道”理型与“自然-自由”,前者构成心性秩序的本体性规定,后者则是庄子建构心性秩序的实践理性原则。在这样的理解中,自然与道德、个体性与普遍性、生命个体与伦理实体的关系及其内在张力获得伦理道德精神与心性秩序的精神还原。基于本体与现象的区分对自然与自由关系的探讨,庄子不仅深刻反思了人的道德存在本质从而呈现其存在论价值视阈,而且由对自然心性与现实人伦的深刻审察进一步敞开社会伦理向度这一重要的实践领域,探讨自然秩序与道德价值、自然心性与历史道义之间的关系,由此获得审视现代理性道德价值这一深刻的现代性论域。
在天人之辨這一主題中,跼限于對莊子哲學作“客觀自然義”理解,遮蔽瞭其心性理論及其道德哲學主旨,即如何閤乎人性化生存這一存在論與價值論問題。理解莊子的心性秩序建構需要把握其雙重規定性,即“德-道”理型與“自然-自由”,前者構成心性秩序的本體性規定,後者則是莊子建構心性秩序的實踐理性原則。在這樣的理解中,自然與道德、箇體性與普遍性、生命箇體與倫理實體的關繫及其內在張力穫得倫理道德精神與心性秩序的精神還原。基于本體與現象的區分對自然與自由關繫的探討,莊子不僅深刻反思瞭人的道德存在本質從而呈現其存在論價值視閾,而且由對自然心性與現實人倫的深刻審察進一步敞開社會倫理嚮度這一重要的實踐領域,探討自然秩序與道德價值、自然心性與歷史道義之間的關繫,由此穫得審視現代理性道德價值這一深刻的現代性論域。
재천인지변저일주제중,국한우대장자철학작“객관자연의”리해,차폐료기심성이론급기도덕철학주지,즉여하합호인성화생존저일존재론여개치론문제。리해장자적심성질서건구수요파악기쌍중규정성,즉“덕-도”리형여“자연-자유”,전자구성심성질서적본체성규정,후자칙시장자건구심성질서적실천이성원칙。재저양적리해중,자연여도덕、개체성여보편성、생명개체여윤리실체적관계급기내재장력획득윤리도덕정신여심성질서적정신환원。기우본체여현상적구분대자연여자유관계적탐토,장자불부심각반사료인적도덕존재본질종이정현기존재론개치시역,이차유대자연심성여현실인륜적심각심찰진일보창개사회윤리향도저일중요적실천영역,탐토자연질서여도덕개치、자연심성여역사도의지간적관계,유차획득심시현대이성도덕개치저일심각적현대성론역。
Over the relationship between heaven and man,controversies have been confined to the un-derstanding of Chuang-tzu's philosophy from an objective naturalism perspective. This limitation ob-scures Chuang-tzu's theory of mind and its implications for moral philosophy concerning the ontological and axiological issues about how people can lead a life in line with their human nature. In order to de-velop an adequate understanding of Chuang-tzu's theory of mind order,it is necessary to grasp his two pairs of dichotomies,i. e.“Te德-Tao道”and“Nature-Freedom”;the former constitutes the ontolog-ical dimension of mind order and the latter its practical principle. On this understanding,the tensions between nature and morality,between individuality and universality,and between individual life and moral entity can be reduced to the principles governing morality and mind order. Based on his distinc-tion between noumenon and phenomenon and his investigation of the relationship between nature and freedom,Chuang-tzu did not only reflect profoundly on human moral existence and reveal its ontologi-cal dimensions,but also further opened the important practice dimension of social ethics by thoroughly examining natural mind and the ethics in reality. Thus his way of probing into the relationships be-tween the natural order and the moral values and between natural mind and moral history can help us get a good vision for values of modern rational morality.