CAJ | 학술논문

聚居在中越边境线附近地区的京族人，长期以来由于在政治、经济、文化上的弱势地位而以一种“他者”的身份生活在地方社会的边缘地带。20世纪50年代以后，尤其是90年代以来，随着一系列民族优惠政策的实施以及地方经济的迅猛发展，京族人的社会地位发生了根本性变化。不过，被认为已经成为“中国最富裕的少数民族”的京族人，仍然不断运用各种社会文化资源来强化族群认同，以维持其“他者”地位。其不仅凝结了当地人深厚的根基性情结，同时也是其在社会资源博弈上的一种策略性安排。
취거재중월변경선부근지구적경족인，장기이래유우재정치、경제、문화상적약세지위이이일충“타자”적신빈생활재지방사회적변연지대。20세기50년대이후，우기시90년대이래，수착일계렬민족우혜정책적실시이급지방경제적신맹발전，경족인적사회지위발생료근본성변화。불과，피인위이경성위“중국최부유적소수민족”적경족인，잉연불단운용각충사회문화자원래강화족군인동，이유지기“타자”지위。기불부응결료당지인심후적근기성정결，동시야시기재사회자원박혁상적일충책략성안배。
The Jing people, inhabiting an area near the China-Vietnam border, had been living for a long time at the edge of the local society with an identity of ＂others＂ because of their inferior political, economic and cultural status. Since 1950s, especially 1990s, with the implementation of a series of ethnic preferential policies, as well as the rapid development of the local economy, the Jing people have experienced a fundamental change in their social status. However, even though they are considered as the richest minority ethnic groups in China, the Jing people still continue to strengthen their ethnic identity and to maintain their status of ＂others＇＂ by all kinds of social and cultural resources. Such a practice is not only the deep-rooted complex of the local people, but also a strategy of game on social resource with other ethnics.