CAJ | 학술논문

结合了儒家伦理学和亚里士多德伦理学的观点,提出了道德作为个人能力的理论。根据这一重要见解,以及《论语》中智、仁、勇三大道德能力的发展和实现,进一步提出关于领导力（特别是政治领导力）的理论。赞同儒家学说在人类的感觉、思想、意志等深度结构中的见解,从而实现智、仁、勇（智慧、关怀、勇气）的道德能力,并解释了这3项道德能力是如何三者合一以保证高效的政治领导力,同时展示了这一政治领导力的模型将如何在社会的3个阶层,即社区、商界和政界发挥效力。在评论Governance Principles of Caux Table的时候,从“智”、“仁”、“勇”三者合一的角度提出一个建议,以此呈现所论述方法的意义和价值。
결합료유가윤리학화아리사다덕윤리학적관점,제출료도덕작위개인능력적이론。근거저일중요견해,이급《론어》중지、인、용삼대도덕능력적발전화실현,진일보제출관우령도력（특별시정치령도력）적이론。찬동유가학설재인류적감각、사상、의지등심도결구중적견해,종이실현지、인、용（지혜、관부、용기）적도덕능력,병해석료저3항도덕능력시여하삼자합일이보증고효적정치령도력,동시전시료저일정치령도력적모형장여하재사회적3개계층,즉사구、상계화정계발휘효력。재평론Governance Principles of Caux Table적시후,종“지”、“인”、“용”삼자합일적각도제출일개건의,이차정현소논술방법적의의화개치。
In this study, the theory of virtues are developed as capabilities of a human person which integrate both the view of Confucian ethics and Aristotelian ethics. On the basis of this important insight a theory of leadership, political leadership in particular, is proposed based on development and implementation of virtue-capabilities of wisdom, care and courage as maintained in the Confucian Analects. The authors argue for the Confucian insights into the depth structure of the human beings thermselves in terms of feeling, thinking and willing, which leads to the virtue-capabilities of zhi ren yong （wisdom, care and courage）. The authors explain how these three virtue-capabilities form a unity of trinity which warrants effective political leadership. This model of political leadership will be effective on three levels of society at large, namely, community, business and government. Suggestion on commenting on the Governance Principles of Caux Table is provided, from the trinity of zhi ren yong point of view, in order to show how significant and valuable the proposed theory is.