CAJ | 학술논문

采用历史人类学视角，对沧州回族八极拳的文化建构进行了分析，得出：基于社会生活空间的张力，八极拳通过对“癞”、“癖”文化符码的借用，取得了源流上的正统；通过对话上中下社会阶层，实现了拳种的社会认同；通过“八极参劈挂”的文化交融，推进了武艺的文化进程；通过“武有八极定乾坤”的身体叙事，强化了国家意识。八极拳的文化建构是一个动态的历史过程，纹刻着民族交融的历史经验和社会心态，承载着深厚的集体伦理和民族个性。
채용역사인류학시각，대창주회족팔겁권적문화건구진행료분석，득출：기우사회생활공간적장력，팔겁권통과대“라”、“벽”문화부마적차용，취득료원류상적정통；통과대화상중하사회계층，실현료권충적사회인동；통과“팔겁삼벽괘”적문화교융，추진료무예적문화진정；통과“무유팔겁정건곤”적신체서사，강화료국가의식。팔겁권적문화건구시일개동태적역사과정，문각착민족교융적역사경험화사회심태，승재착심후적집체윤리화민족개성。
Adopting historical anthropology,the paper focuses on the cultural construction of Cangzhou Baji Boxing and draws the following conclusions：Based on the tension of social life space,Baji has got the authentic origin through the use of the cultural codes of“ Lai”and“Pi”. Baji has achieved its social identity through dialogues with the upper,middle and lower classes. It has promoted the cultural process of Wushu from technique to culture through the cultural blending of Baji and Pigua Boxing. What’s more,it has strengthened national consciousness through the body narrative of“ Baji being able to influence the universe in military sense”. To sum up,the cultural construction of Baji is a mobile historical process in which we can detect the historical experience and social awareness through the mix of various nationalities on one hand and profound collective ethics and national spirits on the other hand.