CAJ | 학술논문

冯友兰先生的＂人生四境界＂说堪称中国人生哲学的集大成者。在东西方文化交融的语境中,马克思《1844年经济学哲学手稿》中所描摹的＂生态人＂与冯友兰的＂天地境界＂有着相同的哲学意蕴,共同启示着后工业社会中人的＂生态化生存＂。二者对天地境界的高度澄明,不仅颠覆了传统形而上学的自然观,而且深刻揭示了其可操作的实践维度,对于当前的思想道德抑或精神文明建设仍不乏理论借鉴和实际参考意义。
풍우란선생적＂인생사경계＂설감칭중국인생철학적집대성자。재동서방문화교융적어경중,마극사《1844년경제학철학수고》중소묘모적＂생태인＂여풍우란적＂천지경계＂유착상동적철학의온,공동계시착후공업사회중인적＂생태화생존＂。이자대천지경계적고도징명,불부전복료전통형이상학적자연관,이차심각게시료기가조작적실천유도,대우당전적사상도덕억혹정신문명건설잉불핍이론차감화실제삼고의의。
Feng Youlan＇s doctrine of four life realmsgives concentrated expression tothe Chinese lifephilosophy. In the context of East-West cultural exchange, the＂eco-men＂Marx depicted in his workof＂Economic and Philosophical Manuscripts of 1844＂are philosophically identified with Feng＇s＂Heaven and EarthRealms＂, which give common revelation to the＂ecological survival＂of the post-industrial humansociety. Bothnot only subvert the outlook of nature of traditional metaphysics but reveal the dimensions of their operational practices and, therefore, are of theoretical and referential significance for the current ideological and moral construction of spiritual civilization.