CAJ | 학술논문

《红史》等藏文史籍所载西夏故事可以复分为如下情节：一是山神格胡（）化身七骑士之首领而与北面都城中一妇人结亲育子,此节源于猕猴与罗刹女繁衍羌人的始祖传说以及《萨迦世系史》所载凉州地方神灵毒龙传说;二是格胡之子鄂鲁氏藏身土坑躲过汉皇卜算追踪,此事脱胎于《柱间史——松赞干布遗训》葛尔远赴长安智娶文成公主入藏和亲的章节;三是鄂鲁氏诈死逃亡,此节是汉地“搜孤救孤”及《宋史夏国传》所载李继迁匿棺出逃故事的叠加和简化;四是大雕、黄牛哺育鄂鲁氏成长,此事应是汉籍所载北亚民族祖先“狼生说”的变形和演绎;五是鄂鲁氏逃到雪山聚众造反,此事与《宋史夏国传》所载契合;六是鄂鲁氏马粪、马鞭染黄河,老妇诈计降汉皇,此事亦出自《柱间史——松赞干布遗训》;八是西夏甲廓王被臣下杀害,阔端转世为其复仇,此事来自于《萨迦世系史》中萨迦班智达的口述.此外,《红史》似乎有意识地省略了汉地皇帝与西夏国王较量的故事,其情节大致同于蒙古史籍所保留的成吉思汗与西夏失都而忽合罕化身斗法,以及哈撒儿与黑色老妪缠斗的故事.一言以概之,藏籍西夏叙事乃是不同来源的故事传说在蒙元王朝和西藏萨迦派联合统治西夏河西故地的背景主导下杂糅而成的.
《홍사》등장문사적소재서하고사가이복분위여하정절：일시산신격호（）화신칠기사지수령이여북면도성중일부인결친육자,차절원우미후여라찰녀번연강인적시조전설이급《살가세계사》소재량주지방신령독룡전설;이시격호지자악로씨장신토갱타과한황복산추종,차사탈태우《주간사——송찬간포유훈》갈이원부장안지취문성공주입장화친적장절;삼시악로씨사사도망,차절시한지“수고구고”급《송사하국전》소재리계천닉관출도고사적첩가화간화;사시대조、황우포육악로씨성장,차사응시한적소재북아민족조선“랑생설”적변형화연역;오시악로씨도도설산취음조반,차사여《송사하국전》소재계합;륙시악로씨마분、마편염황하,로부사계강한황,차사역출자《주간사——송찬간포유훈》;팔시서하갑곽왕피신하살해,활단전세위기복구,차사래자우《살가세계사》중살가반지체적구술.차외,《홍사》사호유의식지성략료한지황제여서하국왕교량적고사,기정절대치동우몽고사적소보류적성길사한여서하실도이홀합한화신두법,이급합살인여흑색로구전두적고사.일언이개지,장적서하서사내시불동래원적고사전설재몽원왕조화서장살가파연합통치서하하서고지적배경주도하잡유이성적.
The present paper makes a research on the eight Tangut stories in the Tibetan historical records,such as the book of Deb-ther dmar-po and so on. On the basis of illuminating its source and evolution process respectively,it is pointed that the Tangut stories in the Tibetan historical records are the mix of myths with different sources on the background that the old haunt of Hexi of Xixia Dynasty was jointly ruled by Mongols and the Yuan dynasty and Sakya regime of Tibet.