CAJ | 학술논문

科尔伯格个体意识道德发展理论认为,个体在成长过程中的道德发展中相继经历了前习俗、习俗和后习俗三个层次,并在后习俗层次形成了基于原则的、普遍主义的道德意识。哈贝马斯早期以自我发展与世界观发展、自我认同与集体认同、个体道德意识与社会之法律和道德意识结构这三个可以相互阐释的＂同构性论据＂为基点,将科氏的上述理论＂转译＂为一种社会进化论学说,进而为其后期的商谈合法化（商谈民主）理论奠定了社会理论基础。
과이백격개체의식도덕발전이론인위,개체재성장과정중적도덕발전중상계경력료전습속、습속화후습속삼개층차,병재후습속층차형성료기우원칙적、보편주의적도덕의식。합패마사조기이자아발전여세계관발전、자아인동여집체인동、개체도덕의식여사회지법률화도덕의식결구저삼개가이상호천석적＂동구성론거＂위기점,장과씨적상술이론＂전역＂위일충사회진화론학설,진이위기후기적상담합법화（상담민주）이론전정료사회이론기출。
According to Lawrence Kohlberg＇s theory of moral development,an individual develops three levels of moral consciousness when growing up：pre-conventional,conventional and post-conventional.At the last level,aprincipled and universalist moral consciousness comes into being.Based on the three mutually supporting＂homological arguments＂,i.e.between ego development and worldview,between ego and group identity,and between（individual）moral consciousness and（social）structure of consciousness of law and morality,Jürgen Habermas＂translates＂Kohlberg＇s theory into a theory of social evolution,thereby laying the socio-theoretical foundation for his late discourse theory of legitimation.