青海民族研究
青海民族研究
청해민족연구
Nationalities Research In Qinghai
2014年
4期
1~6
,共null页
边缘 边界 汉化 反思性
邊緣 邊界 漢化 反思性
변연 변계 한화 반사성
Periphery; Border;, Sinicization; Reflexivity
本文指出“边缘”是我们察觉自身认知偏见的关键场域;理解“边缘”奇特、陌生的现象后,我们才能将自己熟悉的现象视为“奇特”,而对它产生反思性了解.为了对社会本相有反思性理解,本文以移动凹凸镜为喻,介绍一种借着移动、多点的观察比较,以认识社会本相的研究方法.
本文指齣“邊緣”是我們察覺自身認知偏見的關鍵場域;理解“邊緣”奇特、陌生的現象後,我們纔能將自己熟悉的現象視為“奇特”,而對它產生反思性瞭解.為瞭對社會本相有反思性理解,本文以移動凹凸鏡為喻,介紹一種藉著移動、多點的觀察比較,以認識社會本相的研究方法.
본문지출“변연”시아문찰각자신인지편견적관건장역;리해“변연”기특、맥생적현상후,아문재능장자기숙실적현상시위“기특”,이대타산생반사성료해.위료대사회본상유반사성리해,본문이이동요철경위유,개소일충차착이동、다점적관찰비교,이인식사회본상적연구방법.
This article indicates that borders＇ peripheries are crucial spaces within where we may be aware of our bias in recognizing social reality： through a deep understanding on ＂strange＂ things exist in borders＇ peripheries, we may challenge our taken for granted assumptions, and then toward a reflexive understanding on ＂familiar＂ things all around us. By using the metaphor of ＂curved mirror＂ , this article also suggests a shift, multi-sited observations and comparative method for acquiring reflexive knowledge on social reality.
