西安交通大学学报:社会科学版
西安交通大學學報:社會科學版
서안교통대학학보:사회과학판
Journal of Xi'an Jiaotong University(Social Sciences)
2014年
6期
110~117
,共null页
周易 履 礼法
週易 履 禮法
주역 리 례법
Book of Changes; hexagram Lü; rites law
礼法系统起源问题是秦以降难题之一。历代《履》卦词等训释的检讨未能解答此问题。《易本命》孔子易虎论的训释揭示,星象三垣中紫微垣勾陈的数术基础是天数之纲。《山海经》三文献训释表明,"神陆吾"即"申履",肩吾、连叔、陆吾出自一名递变,都谓尸教宣讲"履"卦。卦词亦陈述易象、历算的確定性。尸未得,将牺牲。不从礼法的世俗邦君也不得救赎。虎象征着《履》所含礼法的至高威望。考古资料证实,华夏礼法起源于仰韶文化早期。
禮法繫統起源問題是秦以降難題之一。歷代《履》卦詞等訓釋的檢討未能解答此問題。《易本命》孔子易虎論的訓釋揭示,星象三垣中紫微垣勾陳的數術基礎是天數之綱。《山海經》三文獻訓釋錶明,"神陸吾"即"申履",肩吾、連叔、陸吾齣自一名遞變,都謂尸教宣講"履"卦。卦詞亦陳述易象、歷算的確定性。尸未得,將犧牲。不從禮法的世俗邦君也不得救贖。虎象徵著《履》所含禮法的至高威望。攷古資料證實,華夏禮法起源于仰韶文化早期。
례법계통기원문제시진이강난제지일。역대《리》괘사등훈석적검토미능해답차문제。《역본명》공자역호론적훈석게시,성상삼원중자미원구진적수술기출시천수지강。《산해경》삼문헌훈석표명,"신륙오"즉"신리",견오、련숙、륙오출자일명체변,도위시교선강"리"괘。괘사역진술역상、력산적확정성。시미득,장희생。불종례법적세속방군야불득구속。호상정착《리》소함례법적지고위망。고고자료증실,화하례법기원우앙소문화조기。
The problem about the origin of the system of rites law remains one of the unanswered thorny problems dating from Qin Dynasty. The discussion of the explanations of the hexagram Lü during past dynasties fails to offer any answer.The exegesis of the thesis of Confucius about Yi Tiger in " Original Destiny on Yi" reveals that in the three astrological enclosures,the numerological foundation of the Constellation Gou Zhen within the Purple Forbidden Enclosure of the Tri- enclosure- Constellation is the guiding principle of predestination. The interpretation of three paragraphs from《Legends of Mountains and Seas》that the Shen Luwu is Shen Lü; Jian Wu,Lian Shu,and Lu Wu originates from the progressive variation of one name,and they all mean that the deity server preaches the hexagram Lü. The terms of the hexagram state the certainty of the Yi image and calendar enumeration of this hexagram. In case of failure,the deity server is to be sacrificed. A secular governor who fails to obey the rites law cannot be saved. The tiger symbolizes the highest authority of the rites law included in the hexagram Lü. The archeological documents verify that Chinese rites law originates in the early period of the Yangshao culture.