CAJ | 학술논문

作为中世纪西欧卓越的政治论著,《论政府原理》忠实地反映了12世纪复兴的古典文化与中世纪神学的交融。王权是该书的中心议题之一,是理解作者索尔兹伯里的约翰的政治构想的关键。但因其二元的知识背景,约翰在限制和伸张王权之间面临理论困局,他在诛暴君问题上的矛盾态度历来困扰着学界。尽管如此,约翰还是成功地将古典政治思想纳入基督教语境,国王为共和国服务的古典共同体理念和基督教王权神授理念在书中完成了初步调和。
작위중세기서구탁월적정치론저,《론정부원리》충실지반영료12세기복흥적고전문화여중세기신학적교융。왕권시해서적중심의제지일,시리해작자색이자백리적약한적정치구상적관건。단인기이원적지식배경,약한재한제화신장왕권지간면림이론곤국,타재주폭군문제상적모순태도력래곤우착학계。진관여차,약한환시성공지장고전정치사상납입기독교어경,국왕위공화국복무적고전공동체이념화기독교왕권신수이념재서중완성료초보조화。
Policraticus, a magnum opus of Medieval Western political thoughts history, faithfully reflected the confluence of classic culture which was reborn during the 12^th Century Renaissance and medieval theology. Discussion of monarchy was nucleus of this book, and served as the linchpin for a deep comprehension of John of Salisbury＇s political vision. With the dualistic knowledge background, John was always irresolute a, bout whether restricting or upholding monarchy, consequently had his contradictory attitudes kept scholars in dilemma and dispute. However, John accommodated classic political ideas into Christian context and gained initial progress in reconciling such two paradigms, namely monarchy in community and theological monarchy.