CAJ | 학술논문

文本诠释是诠释学研究的中心问题。在现代诠释学形成之前，诠释的重心是对作为“经典”的文本之理解。在现代诠释学中，诠释重心移向了一般意义上的文本。当代诠释祝野中，有人甚而提出了只有“文本”而无“经典”。通过比较研究得出的结论是：在中西双重学术视野中整合诠释传统的思想资源，以创建中国诠释学是必要的，也是完全可能实现的。现代中国诠释学应以“立德”为主旨，其理论形态乃是“经典诠释学”。
문본전석시전석학연구적중심문제。재현대전석학형성지전，전석적중심시대작위“경전”적문본지리해。재현대전석학중，전석중심이향료일반의의상적문본。당대전석축야중，유인심이제출료지유“문본”이무“경전”。통과비교연구득출적결론시：재중서쌍중학술시야중정합전석전통적사상자원，이창건중국전석학시필요적，야시완전가능실현적。현대중국전석학응이“립덕”위주지，기이론형태내시“경전전석학”。
Textual interpretation is a central issue in the research of hermeneutics. Before modern hermeneu- tics formed, interpretation was textual understanding of “classics. ” In the modern hermeneutics, interpreta- tion shifts its focus to the test in the general sense; even some put forward the idea that there is only “text” without “classics. ”Through comparison, it is concluded that it is necessary to integrate thought resources in China and the West in order to interpretate Chinese hermeneutics, which can totally be materialized. Chi- nese hermeneutics should focus on “establishment of morality”, whose theory is “classic hermeneutics. ”