CAJ | 학술논문

＂斋＂的养生意蕴浓厚而直接,要求克制欲望,遵守生活和修行禁忌,心斋、坐忘、存思等内斋,本就是通过心灵作用调节生理机能进行养生的过程;＂醮＂则直接或间接地折射出道教特色的养生思维。从施咒者大多祈求被咒者健康平安的出发点来看,施咒和咒语本身都具有很浓厚的养生意图。符箓是传达天神意旨的符信,可以用来召神劾鬼,降妖镇魔,治病除灾,既体现着道教养生重生思想,又有着道教医学层面的治疗意义。
＂재＂적양생의온농후이직접,요구극제욕망,준수생활화수행금기,심재、좌망、존사등내재,본취시통과심령작용조절생리궤능진행양생적과정;＂초＂칙직접혹간접지절사출도교특색적양생사유。종시주자대다기구피주자건강평안적출발점래간,시주화주어본신도구유흔농후적양생의도。부록시전체천신의지적부신,가이용래소신핵귀,강요진마,치병제재,기체현착도교양생중생사상,우유착도교의학층면적치료의의。
＂Zhai＂has a strong implication of longevity preservation,which requires that the Taoismpractitioner to restraint his or her desires,and observe the taboos of Taoism and live a heathy life.Purifying the heart,sitting in oblivion and introspection are of inner fasts,which regulate physiological function through psychology effection;＂Jiao＂then reflects the implication of Taoism＇s special way of longevity preservation directly or indirectly.Considering the purpose of health and safety in incantation,the way of praying and incantation itself also have a strong implication of longevity preservation.Incantation as the signal of gods,implies that Taoism is not only a way of longevity preservation,but also a way of medical treatment,for it can be used to invite the gods,impeach the ghosts,subdue the demons,cure the diseases and eliminate the hazards.