云南师范大学学报:哲学社会科学版
雲南師範大學學報:哲學社會科學版
운남사범대학학보:철학사회과학판
Journal of Yunnan Normal University(Philosophy and Social Sciences Edition)
2015年
1期
56~62
,共null页
手工艺遗产 保护传承 主体向度
手工藝遺產 保護傳承 主體嚮度
수공예유산 보호전승 주체향도
handicraft;heritage subject;classification;handicraft product
手工艺遗产因其“工”的可复制性,“品”的可消费性,“手”和“艺”的异文化性,而成为文化旅游消费主要对象之一,旅游消费既使手工艺遗产得到复兴,引起社会重新审视手工艺的价值;又在迎合旅游者的消费取向过程中,使得手工艺遗产存续发生异化。文章在梳理国内外关于手工艺遗产研究的基础上,认为手工艺遗产保护的关键在于“手”和“艺”,即手工艺遗产的原生性主体和其对手工艺的实践、认知与价值内化,手工艺遗产保护传承应以手工艺品的原生性主体对其分类为指导,以“手、工、艺、品”四个层面为方法,从而实现手工艺遗产的活态、原真性保护传承。
手工藝遺產因其“工”的可複製性,“品”的可消費性,“手”和“藝”的異文化性,而成為文化旅遊消費主要對象之一,旅遊消費既使手工藝遺產得到複興,引起社會重新審視手工藝的價值;又在迎閤旅遊者的消費取嚮過程中,使得手工藝遺產存續髮生異化。文章在梳理國內外關于手工藝遺產研究的基礎上,認為手工藝遺產保護的關鍵在于“手”和“藝”,即手工藝遺產的原生性主體和其對手工藝的實踐、認知與價值內化,手工藝遺產保護傳承應以手工藝品的原生性主體對其分類為指導,以“手、工、藝、品”四箇層麵為方法,從而實現手工藝遺產的活態、原真性保護傳承。
수공예유산인기“공”적가복제성,“품”적가소비성,“수”화“예”적이문화성,이성위문화여유소비주요대상지일,여유소비기사수공예유산득도복흥,인기사회중신심시수공예적개치;우재영합여유자적소비취향과정중,사득수공예유산존속발생이화。문장재소리국내외관우수공예유산연구적기출상,인위수공예유산보호적관건재우“수”화“예”,즉수공예유산적원생성주체화기대수공예적실천、인지여개치내화,수공예유산보호전승응이수공예품적원생성주체대기분류위지도,이“수、공、예、품”사개층면위방법,종이실현수공예유산적활태、원진성보호전승。
Handicrafts as one of the main consumer products have enjoyed a revival through the con-sumer handicraft heritages and aroused more people's interest in assessing their value.However,this process has led to an alienation of handicraft heritages due to their catering to some consumer orienta-tions.With a review of the relevant studies both at home and abroad,this research reaches the con-clusion that the protection of the handicraft heritages in the consumer society should rely on the classi-fication of handicrafts,that is,on the four levels of “hand”,“craft”,“art”and product so that a dy-namic protection and inheritance of the authentic handicrafts can be realized.