CAJ | 학술논문

杨朱思想,是先秦道家思想的重要代表,其核心观点是“存我为贵,侵物为贱”、“损一毫,利天下,不与也。悉天下,奉一身,不取也”、“人人不损一毫,人人不利天下”、“全性保真,不以物累形”。杨朱之学在战国时代风靡一时,此后堙没,长期以来被指责为“自私自利”、“纵欲放荡”、“廉耻不立”、“无君无父”。清季民初,杨朱思想再度活化,风行一时,这是中西学会通的产物,是西方现代性挑战的一种本土回应,是近代中国先进之士民权、权利、自由主义、个人主义追求的本土文化表达,由此,两个“大变局”时代的思想得到共鸣。
양주사상,시선진도가사상적중요대표,기핵심관점시“존아위귀,침물위천”、“손일호,리천하,불여야。실천하,봉일신,불취야”、“인인불손일호,인인불리천하”、“전성보진,불이물루형”。양주지학재전국시대풍미일시,차후인몰,장기이래피지책위“자사자리”、“종욕방탕”、“렴치불립”、“무군무부”。청계민초,양주사상재도활화,풍행일시,저시중서학회통적산물,시서방현대성도전적일충본토회응,시근대중국선진지사민권、권리、자유주의、개인주의추구적본토문화표체,유차,량개“대변국”시대적사상득도공명。
Yang Zhu thought is an important representative of Taoist school, its core idea is to respect for the individual, respect for life. Yang Zhu studies in the Warring States period became fashionable for a time, then disappeared. It has been accused of ＂egoistic＂, ＂licentiousness＂, ＂loss of sense of honour＂, ＂without father and emperor＂ for long time. Yang Zhu thought revived by scholars attention in the late Qing Dynasty to early Republic of China, this was a product of China and western academic communication, and a local response of western modernity challenges. Thus, its thought struck a sympathetic chord among the two＂ big change＂ times.