CAJ | 학술논문

为了实现现代工业文明，人类无节制地向自然索要资源，这种行为已经严重危及到人类自身的生存与发展。中国古代儒家文化中蕴含着丰富的生态智慧，形成了人与物是一个世界的世界观，“天人合一”的思维方式，超越于西方主客二分的思维方式。文章从实现人与自然可持续发展的“天人合一”理念、“以时禁发”的休养生息途径，以及“民胞物与”的和生境界三者有机统一的视角出发对中国儒家文化中的生态智慧进行阐释。
위료실현현대공업문명，인류무절제지향자연색요자원，저충행위이경엄중위급도인류자신적생존여발전。중국고대유가문화중온함착봉부적생태지혜，형성료인여물시일개세계적세계관，“천인합일”적사유방식，초월우서방주객이분적사유방식。문장종실현인여자연가지속발전적“천인합일”이념、“이시금발”적휴양생식도경，이급“민포물여”적화생경계삼자유궤통일적시각출발대중국유가문화중적생태지혜진행천석。
It is the pursuit of modern industrial civilization that drives human being to impose excessive demands on natural resources, which has already resulted in serious dangers to the survival and development of human being them-selves.Yet, the Confucian culture in ancient China embodies rich ecological wisdom, and establishes the world outlook of human-matter unity and the thinking mode of＆quot;man-nature harmony＆quot;, which far surpasses the thinking way of subject-ob-ject dichotomy in the West.In this article, the ecological intelligence implied in the ancient Chinese Confucian culture is expounded from the principle of＆quot;man-nature harmony＆quot;that is also defined as the realization of the sustainable development of both man and nature, the rehabilitation approach of＆quot;seasonal prohibition＆quot;, and the perspective of organic unity of the three realms, namely,＆quot;people people, and materialize materials＆quot;and natural life.