CAJ | 학술논문

杨时儒学思想承二程,认为儒家有着孔孟宗传的道统,儒家圣学是求道、行道的学问。他以“无适而非道”来阐发程颢的道论,突出求道不离“洒扫应对”的生活伦常、行道即是“行止疾徐”的生活日用;在求道的工夫上,他综合程颐“格物”说、程颢“反身”说,而最终以“体验未发”的内向反身的直觉体验作为工夫要诀;他强调知止而至,在知的基础上须作行的工夫,他阐发程颢“诚敬”和“廓然大公”的工夫,强调“执中”的“精一”之功,其主要诉诸“尽其诚心而无伪”、“公天下之好恶而不为一己之好恶”的“直”的工夫。杨时等程门弟子阐扬洛学的努力,至其三传朱熹乃集其大成而为影响近世东亚文化甚大的朱子学。
양시유학사상승이정,인위유가유착공맹종전적도통,유가골학시구도、행도적학문。타이“무괄이비도”래천발정호적도론,돌출구도불리“쇄소응대”적생활륜상、행도즉시“행지질서”적생활일용;재구도적공부상,타종합정이“격물”설、정호“반신”설,이최종이“체험미발”적내향반신적직각체험작위공부요결;타강조지지이지,재지적기출상수작행적공부,타천발정호“성경”화“곽연대공”적공부,강조“집중”적“정일”지공,기주요소제“진기성심이무위”、“공천하지호악이불위일기지호악”적“직”적공부。양시등정문제자천양락학적노력,지기삼전주희내집기대성이위영향근세동아문화심대적주자학。
Yang Shi＇ s thought that Confucianism is a coherent system originated as an ethical - sociopolitical teaching by Confucius and Mencius. Yang Shi paid more attention to Confucian＇ s practical level. He demonstrated Cheng Hao＇s core thought as fit（＂shi＂） ,which stressed its fit practice in ordinary life. And introspection and the experience of the untapped nature were taken as the radical way. For he thought that unremitting introspection was going to fully present our very nature. In the theory of cultivation, he integrated Cheng Yi＇ s Doctrine of ＂Investiga- tion of Things＇and Cheng Hao＇s Doctrine of ＂reflexive to sincerity,he looked upon experience the untapped as the main method. With the efforts of Yang Shi and other students of Chen Yi and Cheng Hao, Luoyang School had far- reaching influence to Zhu Xi and his followers.