CAJ | 학술논문

康熙时期为了建构国家认同,在意识形态与文化领域推崇程朱理学。江西督抚大员及地方官绅秉承康熙旨意,在九江庐山区域掀起了以“儒学”为中心的文化建设热潮。白鹿洞书院的兴复与紫阳祠的创建、秀峰寺的扩建与“僧名儒行”的寺僧超渊、木瓜洞的崛起与“亦儒亦道”的洞主石和阳,集中体现了满清王朝建构国家认同的文化策略。考察这一历史过程,有助于深化对庐山历史文化内涵的认识。
강희시기위료건구국가인동,재의식형태여문화영역추숭정주이학。강서독무대원급지방관신병승강희지의,재구강려산구역흔기료이“유학”위중심적문화건설열조。백록동서원적흥복여자양사적창건、수봉사적확건여“승명유행”적사승초연、목과동적굴기여“역유역도”적동주석화양,집중체현료만청왕조건구국가인동적문화책략。고찰저일역사과정,유조우심화대려산역사문화내함적인식。
In order to establish the national identity, Cheng - Zhu Neo - Confucianism is respected and admired in ideology and culture sphere during reign of emperor Kangxi Governors, high officials and local squires in Jiangxi, who abide faithfully by the will of Emperor Kangxi, advocate culture construction of the Confucianism, centered in Mount. Lu, which indicates the strategies of establishing the national identity in the Qing Dynasty, such as, revival of White Deer Cave Academy, the foundation of Ziyang Temple, the extending of Xiufeng Temple and ChaoYuan as both Confucianist and Monk, rising of Mugua Cave and Shi Heyang as both confucianist and Taoist. The understanding of the process helps us comprehend connotation culture in Mount. Lu.