CAJ | 학술논문

以弥尔顿本人的“反三位一体”神学观为切入点,以史诗《复乐园》中不为学界关注的第二重诱惑为主要文本分析对象,从两方面解读史诗英雄耶稣.首先,弥尔顿为全面展现耶稣的“内在精神”之品质,基于认知层面的第一重诱惑而设计了第二重诱惑,具体针对耶稣在物质、知识和意志另三个层面的需求;正是恶魔撒旦的持续诱惑使耶稣展示为“特选的完人,去拯救世人”.其次,弥尔顿设置耶稣抵御撒旦时的回应始终“简短”,而这是对抗邪恶最有效的回击策略.这两点共同构成弥尔顿将耶稣塑造为“基督式英雄之原型”的匠心.
이미이돈본인적“반삼위일체”신학관위절입점,이사시《복악완》중불위학계관주적제이중유혹위주요문본분석대상,종량방면해독사시영웅야소.수선,미이돈위전면전현야소적“내재정신”지품질,기우인지층면적제일중유혹이설계료제이중유혹,구체침대야소재물질、지식화의지령삼개층면적수구;정시악마살단적지속유혹사야소전시위“특선적완인,거증구세인”.기차,미이돈설치야소저어살단시적회응시종“간단”,이저시대항사악최유효적회격책략.저량점공동구성미이돈장야소소조위“기독식영웅지원형”적장심.
The present essay, by taking Milton’s own theology of Anti-Trinity as the perspective and by focusing on thesecond try of temptations in Paradise Regained as the major object of textual analysis, attempts to interpret the epichero Jesus from two aspects. First, Milton, in order to exhibit comprehensively Jesus’s qualities of “the Spirit within,”on the basis of the first temptation aiming at the cognitive level of knowing oneself, devises the second try oftemptations to target Jesus’s needs at another three levels in the material, the intellectual and will; it is Devil Satan’sinsistent temptations that help display Jesus as “the perfect man…/To carn Salvation for the Sons of men.” Second,Jesus’s resistance to all Satan’s temptations has been “brief” all through, which suggests the most effective strategy ofcounter-attack against the evil. These two aspects combine to expose Milton’s artistry in characterizing Jesus as theprototype of the Christian Hero.