兰州学刊
蘭州學刊
란주학간
2015年
2期
111~117
,共null页
唐五代 禅僧 行脚游方 参学 类型
唐五代 禪僧 行腳遊方 參學 類型
당오대 선승 행각유방 삼학 류형
Tang and five Dynasties; Zen monks; traveling to learn; tapes
唐五代是禅宗发展的兴盛时期,禅僧秉承了佛教僧侣行脚游方的优良传统,不同禅系的僧人外出游方,相互参学问法,勘验禅机,佛家禅法由此得到了广泛的传播和交流。这对于提高僧人的禅学修养,推动禅宗的兴盛发展,也有着不可低估的意义。禅僧的行脚游方,促进了我国不同地区之间甚至国内外的文化交流。而对修禅者来说,行脚游方究竟只是形式,悟道的根本终在自心。禅门内部后来还出现了盲目游方参禅的积弊,由此也导致禅宗走向了堕落和衰弱。临济义玄、云门文偃等禅师对此都提出了批评。
唐五代是禪宗髮展的興盛時期,禪僧秉承瞭彿教僧侶行腳遊方的優良傳統,不同禪繫的僧人外齣遊方,相互參學問法,勘驗禪機,彿傢禪法由此得到瞭廣汎的傳播和交流。這對于提高僧人的禪學脩養,推動禪宗的興盛髮展,也有著不可低估的意義。禪僧的行腳遊方,促進瞭我國不同地區之間甚至國內外的文化交流。而對脩禪者來說,行腳遊方究竟隻是形式,悟道的根本終在自心。禪門內部後來還齣現瞭盲目遊方參禪的積弊,由此也導緻禪宗走嚮瞭墮落和衰弱。臨濟義玄、雲門文偃等禪師對此都提齣瞭批評。
당오대시선종발전적흥성시기,선승병승료불교승려행각유방적우량전통,불동선계적승인외출유방,상호삼학문법,감험선궤,불가선법유차득도료엄범적전파화교류。저대우제고승인적선학수양,추동선종적흥성발전,야유착불가저고적의의。선승적행각유방,촉진료아국불동지구지간심지국내외적문화교류。이대수선자래설,행각유방구경지시형식,오도적근본종재자심。선문내부후래환출현료맹목유방삼선적적폐,유차야도치선종주향료타락화쇠약。림제의현、운문문언등선사대차도제출료비평。
Following the Buddhist tradition,Zen monks in the Tang and Five Dynasties often traveled to learn from other monks to improve themselves. This type of travel not only spread Zen culture to other areas and even other countries,but also improved self- cultivation of the monks. Yet travle itself made many monks stick to the form,forgeting its purposes,thus led the Zen school to its gradual fall and decline,as was criticized by some famous monks at that time.
