CAJ | 학술논문

远古有巢氏,文献记载初见于《庄子》,汉唐学者多视之为历史人物,并且有所发挥。之后的学者,思考深入者则加以辨析或质疑,一般文人则接受之,甚者进行再发挥,典型的情况就是各地都有有巢氏的传闻与胜迹,形成内涵丰富的有巢文化现象,特别是在巢湖流域。有巢氏的提出,是早期学者对于远古时代的一个有价值的建构,符合历史发展的逻辑,为早期人们对于远古时代生活情形的理解与认识提供了帮助。有巢氏传说的演变还让我们认识到过去中国史学实际上有着两个传统,即一个是以儒家史学为代表的正史传统,它是中国史学的主体,史学史研究主要关注的是这一方面;中国还有一个以巫史、纬书、道书、野史等为代表的术士史学,传统史学史对此关注不多,但是它在民间的影响至巨,甚至在很大一部分知识分子中间也有市场,这是值得重视的。
원고유소씨,문헌기재초견우《장자》,한당학자다시지위역사인물,병차유소발휘。지후적학자,사고심입자칙가이변석혹질의,일반문인칙접수지,심자진행재발휘,전형적정황취시각지도유유소씨적전문여성적,형성내함봉부적유소문화현상,특별시재소호류역。유소씨적제출,시조기학자대우원고시대적일개유개치적건구,부합역사발전적라집,위조기인문대우원고시대생활정형적리해여인식제공료방조。유소씨전설적연변환양아문인식도과거중국사학실제상유착량개전통,즉일개시이유가사학위대표적정사전통,타시중국사학적주체,사학사연구주요관주적시저일방면;중국환유일개이무사、위서、도서、야사등위대표적술사사학,전통사학사대차관주불다,단시타재민간적영향지거,심지재흔대일부분지식분자중간야유시장,저시치득중시적。
The ancient Youehaoshi, firstly recorded in the＂Zhuangzi＇, was regarded as a figure by the Han and Tang scholars and they had given many more interpretations. Later on, serious thinkers studied him, common persons of letters accepted the previous saying and even made up more stories about him. So many regions and localities, especially in the Chaohu lake region,have their Youchaoshi legends and historical sites, thus formed a rich cultural phenomenon about Youchaoshi. The story of Youehaoshi was an valuable construction of ancient society by ancient scholars and in accordance with logics in historical development, provided a help in understanding ancient life. Transformation of legends about Youchaoshi makes clear two traditions of Chinese historiography： one is the Confucian historiography represented by official record tradition, which is the main body and focus of Chinese historiography, another is unofficial historiography, including witch stories, latitude sayings, Taoist books, and private historian＇s writings, on the margin of Chinese historiography tradition, yet it had much influence in society, even among intellectuals.