CAJ | 학술논문

哈贝马斯的＂商谈伦理学＂为社会交往提供了＂生活世界＂前提,并提出了＂语言有效性三求＂的具体言语策略。国学传承与国学教育也是一种社会交往,故＂商谈伦理学＂的这两项内容之于国学也有着重的启示性作用：第一,它求国学教育具备＂强实践性＂与＂广对象性＂特征;第二,语言的＂正确性＂＂真实性＂和＂真诚性＂原则为国学以及国学教育提供了具体的可行性策略。
합패마사적＂상담윤리학＂위사회교왕제공료＂생활세계＂전제,병제출료＂어언유효성삼구＂적구체언어책략。국학전승여국학교육야시일충사회교왕,고＂상담윤리학＂적저량항내용지우국학야유착중적계시성작용：제일,타구국학교육구비＂강실천성＂여＂엄대상성＂특정;제이,어언적＂정학성＂＂진실성＂화＂진성성＂원칙위국학이급국학교육제공료구체적가행성책략。
Habermas＇＂Discourse Ethics＂ provides a ＂life-world＂ premise for social interaction, and proposes the specific strategies of ＂language validity requirements＂. The inheritance and education of sinology are a kind of social inter- action, too. Therefore, these two elements in the ＂Discourse Ethics＂ are of dramatic enlightenment to the study of sinolo- gy. Firstly, they require that education of sinology be featured ＂strongly practical＂ with ＂wide object＂ ; secondly, it indi- cates that the language principles of ＂correctness＂, ＂authenticity＂ and ＂ faithfulness＂ provide specific and workable strate- gies for the study and education of sinology.