CAJ | 학술논문

山地民族万物关联的生态观体现在人与自然之间彼此向对方植入了自己的文化符号,使人与自然融为一个生命体。在这样的生态观的影响下,山地民族不断地向其所处的社区里布控着“神”的化身,使其社区极具神圣性,每一生命体和非生命体都成为人们的崇拜对象。结果是,在一个有“神”的社区里,其生态环境得到了很好的保护。这一传统思维给未来人类社会的可持续发展提供了诸多生存方式的选择。
산지민족만물관련적생태관체현재인여자연지간피차향대방식입료자기적문화부호,사인여자연융위일개생명체。재저양적생태관적영향하,산지민족불단지향기소처적사구리포공착“신”적화신,사기사구겁구신골성,매일생명체화비생명체도성위인문적숭배대상。결과시,재일개유“신”적사구리,기생태배경득도료흔호적보호。저일전통사유급미래인류사회적가지속발전제공료제다생존방식적선택。
Man and nature embed respective cultural symbols into each oth- er and integrate into one. which reflects the ecological philosophy prevailing among mountain minorines that all things are related. Influenced by such a philosophy, these minorit{es keep placing Gods＇ incarnations to sanctify their communi- ties and the beings and non-beings are worshiped by people, so that the ecological environment turns out to be well protected in the communities with Gods. There-fore, this traditional way of thinking provides options of living style to the future man society in pursuit of the sustainable development.