西安财经学院学报
西安財經學院學報
서안재경학원학보
Journal of Xi‘an Institute of Finance & Economics
2015年
2期
99~103
,共null页
制度起源 资源稀缺性 生态循环失律 产权 佛教
製度起源 資源稀缺性 生態循環失律 產權 彿教
제도기원 자원희결성 생태순배실률 산권 불교
system origin; resource scarcity; disorder of ecological cycle; property rights; Buddhism
制度起源于资源稀缺性的不断提高。佛教认为,资源稀缺性的本质内涵是人的懒惰习性所导致的生态循环失律状态。制度致力于对资源稀缺性的缓解,是以人的懒惰习性为约束标的的,而这种约束力却是在私有化无序发展的状态下,通过使劳动生产成为必要的谋生手段来实现的。制度按照其需求层次的不断扩展逐步得以构建、完善,最终形成一个有机体系。在一个制度体系中,私有产权制度创生于私有化无序发展与资源稀缺性之间的矛盾中,进而以国家制度的创生为需求来保障自身的稳定性。国家制度的建构以税收为必要的生产成本,而税收的来源反过来又以私有产权制度的稳定性为前提。
製度起源于資源稀缺性的不斷提高。彿教認為,資源稀缺性的本質內涵是人的懶惰習性所導緻的生態循環失律狀態。製度緻力于對資源稀缺性的緩解,是以人的懶惰習性為約束標的的,而這種約束力卻是在私有化無序髮展的狀態下,通過使勞動生產成為必要的謀生手段來實現的。製度按照其需求層次的不斷擴展逐步得以構建、完善,最終形成一箇有機體繫。在一箇製度體繫中,私有產權製度創生于私有化無序髮展與資源稀缺性之間的矛盾中,進而以國傢製度的創生為需求來保障自身的穩定性。國傢製度的建構以稅收為必要的生產成本,而稅收的來源反過來又以私有產權製度的穩定性為前提。
제도기원우자원희결성적불단제고。불교인위,자원희결성적본질내함시인적라타습성소도치적생태순배실률상태。제도치력우대자원희결성적완해,시이인적라타습성위약속표적적,이저충약속력각시재사유화무서발전적상태하,통과사노동생산성위필요적모생수단래실현적。제도안조기수구층차적불단확전축보득이구건、완선,최종형성일개유궤체계。재일개제도체계중,사유산권제도창생우사유화무서발전여자원희결성지간적모순중,진이이국가제도적창생위수구래보장자신적은정성。국가제도적건구이세수위필요적생산성본,이세수적래원반과래우이사유산권제도적은정성위전제。
System originated in the continuous deepening of resource scarcity. According to Buddhism, the essential connotation of resource scarcity is the state of disorder of ecological cycle resulted from human's lazy habits. Dedicating to alleviate resource scarcity, human's lazy habits are regarded as system's constraint mark. In a disordered state of privatization, system's force of constraint is achieved through making labor become a necessary living means. According to its continuous expanding demand, system is construtted and perfected step by step, and finally forms an organic system. In a structure of systems, private property rights system is produced in the contradiction between disordered state of privatization and re- source scarcity, and then demands a state institution to ensure its stability. The construction of state institution is inevitable paid by revenue whose source is in reverse with the stability of private property rights system as its prerequisite.