CAJ | 학술논문

在《第二性》中,波伏娃分析并发展了女性作为＂他者＂的阐释框架,而这个理论体系成为生态女性主义的理论根源之一：父权话语体制分离了自我与他者,将超越的主体性脱离出肉体/自然的限制。生育、母性等女性的自然属性被父权社会视为他者和第二性,女性由此也与自然同样成为父权话语超越、排异、统治的对象。然而波伏娃仍然没有走出二元论的局限,她所指出的救赎之路要求女性超越自然属性,这样的超越仍然没有超越西方线性发展观,其反生态的意识也必不能实现女性的解放。波伏娃的写作中亦包含和谐思想的萌芽,如果依此线索,或能寻求到真正的超越之道：消除二元对立、自我对他者的压迫,取得男性与女性、人类与自然等等关系的和解。
재《제이성》중,파복왜분석병발전료녀성작위＂타자＂적천석광가,이저개이론체계성위생태녀성주의적이론근원지일：부권화어체제분리료자아여타자,장초월적주체성탈리출육체/자연적한제。생육、모성등녀성적자연속성피부권사회시위타자화제이성,녀성유차야여자연동양성위부권화어초월、배이、통치적대상。연이파복왜잉연몰유주출이원론적국한,저소지출적구속지로요구녀성초월자연속성,저양적초월잉연몰유초월서방선성발전관,기반생태적의식야필불능실현녀성적해방。파복왜적사작중역포함화해사상적맹아,여과의차선색,혹능심구도진정적초월지도：소제이원대립、자아대타자적압박,취득남성여녀성、인류여자연등등관계적화해。
In her 1949 monograph The Second Sex, Simone de Beauvoir developed an interpretative framework which would become one of the theoretical sources of ecofeminism. She argues that the patriarchal system, separating self and other, elevates a transcending subjectivity that frees itself from the confinement of body/nature. Birth and maternity, classified by patriarchal discourses as ＂second＂ along with women, have been reduced to objects to be transcended, excluded and dominated. Yet the redemption suggested by Beauvoir demands that women overcome their nature and thus fails to transcend patriarchal dualism and linear progress to actually achieve women＇s liberation. There are seeds of harmony in her writing, nevertheless, which anticipate a real transcendence by eradicating dualistic domination and finally reconciling men with women, human with nature.