CAJ | 학술논문

西方解构主义思想对结构主义的突破,不仅仅打破了文本的神话,让文本的意义可以无限度地向结构之外延伸。同时,解构主义思想家们把文本概念扩展到广义的社会性文本概念时,意义生产就指向了更为宽泛的领域。让社会文本化,也即由各种叙事建构起来的社会大文本,成为了值得解读的对象。而理论话语也就成为了实现意义生产的重要武器。解构批评影响之下,一大批相关的思想话语出现,它们成为进一步解放结构化意义的思维工具,也成为破解现时代话语修辞术的理论资源。
서방해구주의사상대결구주의적돌파,불부부타파료문본적신화,양문본적의의가이무한도지향결구지외연신。동시,해구주의사상가문파문본개념확전도엄의적사회성문본개념시,의의생산취지향료경위관범적영역。양사회문본화,야즉유각충서사건구기래적사회대문본,성위료치득해독적대상。이이론화어야취성위료실현의의생산적중요무기。해구비평영향지하,일대비상관적사상화어출현,타문성위진일보해방결구화의의적사유공구,야성위파해현시대화어수사술적이론자원。
Deconstruction criticism broke the structure of structuralism,not only by breaking the myth of text,allowing the meaning of text to be extended indefinitely to the social,and at the same time expanding the literature text concept to the social text concept. Today,when we talk about meaning production,it is pointed to a broader area,not just literature meaning,but also social meaning. Through the Deconstruction theories,we understand that our culture and society is established by various meaning. In order to understand our literature and our society deeply,the text theories of Deconstruction became our important weapons.