杭州师范大学学报:社会科学版
杭州師範大學學報:社會科學版
항주사범대학학보:사회과학판
Journal of Hangzhou Teachers College(Humanities and Social Sciences)
2015年
1期
127~136
,共null页
辛亥革命 国共关系 反帝反封建 政治符号
辛亥革命 國共關繫 反帝反封建 政治符號
신해혁명 국공관계 반제반봉건 정치부호
The Revolution of 1911 ; the relationship between the KMT and the CCP; anti-imperialism and anti-feudalism; po- litical symbolism
辛亥革命在近代国共关系中具有特殊的政治象征意义。国共两党曾分别从各自政治理论的角度来诠释辛亥革命的成败得失,并为自己的政治行为寻求理论上的合法性。在国共第一次合作时期,中共以辛亥革命的失败来论证反帝反封建的必要性,并把国民党“清党”后的行为视为对辛亥革命事业的背叛;国民党在国共合作初期,也认可了中共对辛亥革命的解释,国共两党由此在反帝反封建的问题上达成了一致;国民党在国共第一次合作破裂以后,则将“北伐”视作辛亥革命的连续。抗战时期,国共两党都从辛亥革命中汲取理论养分,宣扬各自的抗战理念:国民党偏重用辛亥革命的历史来宣扬“抗战建国”,突出自己对辛亥精神的继承;中共则以辛亥革命的教训,强调抗战到底、加强统一战线。抗战结束以后,国共两党都力图按照自己的政治学说改造中国,冲突最终变成全面内战。中共正式提出中国共产党是辛亥精神的继承者,必须继承辛亥革命未竞事业,要将反帝反封建进行到底。由于中共正确把握了辛亥革命的真谛,因此最终完成了中国近代反帝反封建的历史任务。
辛亥革命在近代國共關繫中具有特殊的政治象徵意義。國共兩黨曾分彆從各自政治理論的角度來詮釋辛亥革命的成敗得失,併為自己的政治行為尋求理論上的閤法性。在國共第一次閤作時期,中共以辛亥革命的失敗來論證反帝反封建的必要性,併把國民黨“清黨”後的行為視為對辛亥革命事業的揹叛;國民黨在國共閤作初期,也認可瞭中共對辛亥革命的解釋,國共兩黨由此在反帝反封建的問題上達成瞭一緻;國民黨在國共第一次閤作破裂以後,則將“北伐”視作辛亥革命的連續。抗戰時期,國共兩黨都從辛亥革命中伋取理論養分,宣颺各自的抗戰理唸:國民黨偏重用辛亥革命的歷史來宣颺“抗戰建國”,突齣自己對辛亥精神的繼承;中共則以辛亥革命的教訓,彊調抗戰到底、加彊統一戰線。抗戰結束以後,國共兩黨都力圖按照自己的政治學說改造中國,遲突最終變成全麵內戰。中共正式提齣中國共產黨是辛亥精神的繼承者,必鬚繼承辛亥革命未競事業,要將反帝反封建進行到底。由于中共正確把握瞭辛亥革命的真諦,因此最終完成瞭中國近代反帝反封建的歷史任務。
신해혁명재근대국공관계중구유특수적정치상정의의。국공량당증분별종각자정치이론적각도래전석신해혁명적성패득실,병위자기적정치행위심구이론상적합법성。재국공제일차합작시기,중공이신해혁명적실패래론증반제반봉건적필요성,병파국민당“청당”후적행위시위대신해혁명사업적배반;국민당재국공합작초기,야인가료중공대신해혁명적해석,국공량당유차재반제반봉건적문제상체성료일치;국민당재국공제일차합작파렬이후,칙장“북벌”시작신해혁명적련속。항전시기,국공량당도종신해혁명중급취이론양분,선양각자적항전이념:국민당편중용신해혁명적역사래선양“항전건국”,돌출자기대신해정신적계승;중공칙이신해혁명적교훈,강조항전도저、가강통일전선。항전결속이후,국공량당도력도안조자기적정치학설개조중국,충돌최종변성전면내전。중공정식제출중국공산당시신해정신적계승자,필수계승신해혁명미경사업,요장반제반봉건진행도저。유우중공정학파악료신해혁명적진체,인차최종완성료중국근대반제반봉건적역사임무。
The Revolution of 1911 has special political symbolism in the relationship between the KMT and the CCP. Both of them would explain the success and failure of the Revolution from their own political perspectives and expect to seek after the theoretical evidence for their political behavior. In the first KMT-CPC cooperation period, the CCP took the failure of the Revolution to prove the necessity of the anti-imperialism and anti-feudalism and treated the KMT's behavior of "clearing away the communist" as the betrayal of the Revolution. In this period, the KMT accepted the interpretation of the Revolution of the CCP, thus arrived an agreement on this issue by two parties. In addition, "Northern Expedition" was regarded as the continuation of the Revolution by KMT in the breakdown of the KMT-CCP cooperation at that time. During the war of resistance against Japan, both the KMT and the CCP advocated their views on the basis of the Revolution in terms of the theory : the KMT stressed on the history of the Revolution to promote "the war of resistance against Japanese aggression", highlighting his spiritual successor of the Revolution; while the CCP emphasized to end the war, strengthening united front policies. After the Anti-Japanese War, the KMT and the CCP were trying to transform China according to their own political theory and their conflicts eventually turned into a full-scale civil war. From then on, the CCP formally proposed its spiritual successor to the Revolution and the heir of the unfinished task of the Revolution, for which to fight against the imperialism and feudalism to the end. Due to the true understanding of the Revolution, the CCP finally finished the mission of anti-imperialism and anti-feudalism in the modern history.