深圳大学学报:人文社会科学版
深圳大學學報:人文社會科學版
심수대학학보:인문사회과학판
Journal of Shenzhen University(Humanities & Social Sciences)
2015年
1期
120~124
,共null页
嵇康 养生 性情 诗意人生
嵇康 養生 性情 詩意人生
혜강 양생 성정 시의인생
Ji Kang; keeping good health; disposition; poetic life
我国魏晋时期著名玄学家嵇康的养生论思想,既追求朴实的自然之美,又尊重人的超越的精神价值,追求对生命的超越。首先,他承继老庄的自然之性思想,认为养生应该守住朴真、虚静之性,扩充内在虚静的心境,做到知足常乐,自觉抵制外在名利、事物的诱惑;其次,他认为人们的合理情欲是生命的正当要求,是符合"生生之理"的,人们应该珍惜、保全生命,并在此基础上求得精神的超越与自由;最后,他认为人作为自然存在物应该遵循生命本身的新陈代谢规律,不可妄图生命的永恒延续,但外在的修炼可以顺延天年,他寄希望从外在的修炼中获取更多达到与天地共和谐的机会,实现超越的人生自由境界。这些思想对于现代人走出精神困境和化解精神危机方面具有一定的现实意义。
我國魏晉時期著名玄學傢嵇康的養生論思想,既追求樸實的自然之美,又尊重人的超越的精神價值,追求對生命的超越。首先,他承繼老莊的自然之性思想,認為養生應該守住樸真、虛靜之性,擴充內在虛靜的心境,做到知足常樂,自覺牴製外在名利、事物的誘惑;其次,他認為人們的閤理情欲是生命的正噹要求,是符閤"生生之理"的,人們應該珍惜、保全生命,併在此基礎上求得精神的超越與自由;最後,他認為人作為自然存在物應該遵循生命本身的新陳代謝規律,不可妄圖生命的永恆延續,但外在的脩煉可以順延天年,他寄希望從外在的脩煉中穫取更多達到與天地共和諧的機會,實現超越的人生自由境界。這些思想對于現代人走齣精神睏境和化解精神危機方麵具有一定的現實意義。
아국위진시기저명현학가혜강적양생론사상,기추구박실적자연지미,우존중인적초월적정신개치,추구대생명적초월。수선,타승계로장적자연지성사상,인위양생응해수주박진、허정지성,확충내재허정적심경,주도지족상악,자각저제외재명리、사물적유혹;기차,타인위인문적합리정욕시생명적정당요구,시부합"생생지리"적,인문응해진석、보전생명,병재차기출상구득정신적초월여자유;최후,타인위인작위자연존재물응해준순생명본신적신진대사규률,불가망도생명적영항연속,단외재적수련가이순연천년,타기희망종외재적수련중획취경다체도여천지공화해적궤회,실현초월적인생자유경계。저사사상대우현대인주출정신곤경화화해정신위궤방면구유일정적현실의의。
Ji Kang is one of the most important metaphysicians of the Wei-Jin period. His thought about keeping good health is reflected in the following three aspects: first, in keeping with the idea of nature inherited from Laozi and Zhuangzi, Ji Kang holds that one should maintain puzhen and xujing and try to expand the inner emptiness of mind, and that one should always be contented and consciously resist the temptation of external fame and fortune; second, he believes that there are reasonable desires and demands in human life. Based on this belief, he argues, in line with the idea of "life and life management," that people should cherish, preserve life and seek spiritual transcendence and freedom; finally, he points out that as a natural being governed by the law of metabolism, one should not attempt to live an eternal life. However, one can expect longevity through external exercise which aims at achieving the harmony between heaven and earth; one can also expect to be transcendent and free spiritually. These ideas are of great significance for the modern man who is caught in spiritual crisis.