哈尔滨工业大学学报:社会科学版
哈爾濱工業大學學報:社會科學版
합이빈공업대학학보:사회과학판
Journal of Harbin Institute of Technology(Social Sciences Edition)
2015年
2期
108~115
,共null页
道法自然 知常曰明 知止不殆 知不知上
道法自然 知常曰明 知止不殆 知不知上
도법자연 지상왈명 지지불태 지불지상
" Don't go against nature"; " Know the natural circulation law is clever"; " Know to save natural resources is not dangerous"; " Know that the human is ignorant"
道家哲学挺立于号称"轴心时代"的春秋战国,《老子》的"道",以对"天"的理性认知,率先宣告了上帝世界的倒塌。"道",作为照亮中国哲学王国的第一抹阳光,以其生成的、联系的、复杂的宇宙观和对立统一的辩证法,为人与自然的关系处理以及人在自然中的生存提供了科学的理论依循。从"道"这一宇宙自然的总规律出发,《老子》为人类提出了"无为而为"、"知常曰明"、"知止不殆"和"知不知上"的思维和行为警示:人类必须遵循自然法则才能有所作为,而自然的循环性、资源的有限性以及人类在复杂、联系的宇宙自然面前的无知性,则全部都是自然法则的具体展现。人类对自然的索取和改造都必须建立在对这些法则认知和遵循的基础之上,才有可能是成功的和可持续的。《老子》"无为"、"知常"、"知止"与"无知"论,作为古老的东方智慧,尤其对于近代西方自然科学发展以来在自然面前膨胀起了征服欲的人类而言,是一种回归理性和科学的哲学矫正。
道傢哲學挺立于號稱"軸心時代"的春鞦戰國,《老子》的"道",以對"天"的理性認知,率先宣告瞭上帝世界的倒塌。"道",作為照亮中國哲學王國的第一抹暘光,以其生成的、聯繫的、複雜的宇宙觀和對立統一的辯證法,為人與自然的關繫處理以及人在自然中的生存提供瞭科學的理論依循。從"道"這一宇宙自然的總規律齣髮,《老子》為人類提齣瞭"無為而為"、"知常曰明"、"知止不殆"和"知不知上"的思維和行為警示:人類必鬚遵循自然法則纔能有所作為,而自然的循環性、資源的有限性以及人類在複雜、聯繫的宇宙自然麵前的無知性,則全部都是自然法則的具體展現。人類對自然的索取和改造都必鬚建立在對這些法則認知和遵循的基礎之上,纔有可能是成功的和可持續的。《老子》"無為"、"知常"、"知止"與"無知"論,作為古老的東方智慧,尤其對于近代西方自然科學髮展以來在自然麵前膨脹起瞭徵服欲的人類而言,是一種迴歸理性和科學的哲學矯正。
도가철학정립우호칭"축심시대"적춘추전국,《노자》적"도",이대"천"적이성인지,솔선선고료상제세계적도탑。"도",작위조량중국철학왕국적제일말양광,이기생성적、련계적、복잡적우주관화대립통일적변증법,위인여자연적관계처리이급인재자연중적생존제공료과학적이론의순。종"도"저일우주자연적총규률출발,《노자》위인류제출료"무위이위"、"지상왈명"、"지지불태"화"지불지상"적사유화행위경시:인류필수준순자연법칙재능유소작위,이자연적순배성、자원적유한성이급인류재복잡、련계적우주자연면전적무지성,칙전부도시자연법칙적구체전현。인류대자연적색취화개조도필수건립재대저사법칙인지화준순적기출지상,재유가능시성공적화가지속적。《노자》"무위"、"지상"、"지지"여"무지"론,작위고로적동방지혜,우기대우근대서방자연과학발전이래재자연면전팽창기료정복욕적인류이언,시일충회귀이성화과학적철학교정。
Taoist philosophy called" Axial Age" stands in the period of the Spring and Autumn and the Warring States.The" Tao" of" Lao Zi" with its rational understanding of nature,could be considered the initial Declaration of God's failure." Tao",as the first ray of sunshine into the Chinese philosophy kingdom,provides scientific theory to processing the relationship between man and nature and human existence in the nature by means of its generated,related and complex view of the universe and its dialectics of unity of opposites.Starting from the"general rules of the road" of this universe,"Lao Zi"put forward for the human the" Don't go against nature"," Know the natural circulation law is clever"," Know to save natural resources is not dangerous" and" Know that the human is ignorant"warning:the human thinking and behavior must follow the laws of nature in order to make a difference,and natural circulation,resource limitation and human ignorance in the complex,connected nature of the universe,is undoubtedly specific reflection of the laws of nature.The claim and reforming of humanity to the nature must be established on the basis of cognition and following of these rules to make it possible to be successful and sustainable.The theory of" Lao Zi" about" Don't go against nature"," Know the natural circulation law"," Know to save natural resources is clever" " and" Know that the human is ignorant",as the ancient oriental wisdom,is a philosophy correcting returning to rational and scientific,especially for the human with ever expanding desire for conquest in the face of nature since the development of Western Modern Natural Science.