CAJ | 학술논문

从＂诗可以兴＂回归到＂兴＂在宗教祭祀的基础性作用,可以看到中国文化从＂诗之兴＂向＂思之兴＂延伸的路线。借助于＂兴＂这个概念,可以从原始的巫术祭祀文化中剥离出乐舞仪式时空中迷醉的状态,这是远古遗留而来的诗性力量。汉代,这种诗性力量又有其独特性。在汉乐府《郊祀歌》与汉画像互文性的阐释中,通过生死之境的构筑,汉代开拓出独特的诗性空间,它存在于汉乐府诗歌的兴发之中,也印证在汉画像的视觉叙述中。通过这种阐释,可以看到汉代鼓舞乐可以养兴,宴飨饮酒可以养兴,祥禽异兽也可以养兴,这种兴发的状态是为了突破汉代个体生命的有限,而向外去寻找仙境的虚幻,借助于生命总体的永恒性来突破现实的桎梏,彰显汉代人独特的诗性力量,同时也体现出了一种超神御魔的大汉浪漫。
종＂시가이흥＂회귀도＂흥＂재종교제사적기출성작용,가이간도중국문화종＂시지흥＂향＂사지흥＂연신적로선。차조우＂흥＂저개개념,가이종원시적무술제사문화중박리출악무의식시공중미취적상태,저시원고유류이래적시성역량。한대,저충시성역량우유기독특성。재한악부《교사가》여한화상호문성적천석중,통과생사지경적구축,한대개탁출독특적시성공간,타존재우한악부시가적흥발지중,야인증재한화상적시각서술중。통과저충천석,가이간도한대고무악가이양흥,연향음주가이양흥,상금이수야가이양흥,저충흥발적상태시위료돌파한대개체생명적유한,이향외거심조선경적허환,차조우생명총체적영항성래돌파현실적질곡,창현한대인독특적시성역량,동시야체현출료일충초신어마적대한랑만。
From ＂poetry can flourish＂ to ＂flourish＂ to playing a fundamental role in religion sacrifice,there exists an extended route in Chinese traditional culture.The route from ＂the poetry of flourish＂ extends towards ＂the thought of flourish＂.With the concept of ＂ xing＂,we can achieve the state of drunk in dance ceremony out of the original witchcraft sacrifice culture,which poetic thought inherited from the ancient time.In Han Dynasty,the poetic power has its uniqueness.With the category of ＂ xing＂,in the intertextuality explaination between the Jiaosi Songs and the Han dynasty portraits,we can better view the created unique poetic space between life and death.The poetic space existed in the cultivation of ＂xing＂ in Yuefu poems,as well as in the confirmation of visual descriptions in Han dynasty portraits.It is shown that ＂xing＂ can be cultivated by the Han drum and dance ceremony,feast or rare fowls and strange animals.The state of ＂xing＂ is meant to break the limits of individuals,break the shackles of reality with the help of eternity in lives,and present the unique poetic power in everyone which is the Han romance beyond the limits.