西藏研究
西藏研究
서장연구
Tibetan Studies
2015年
1期
18~23
,共null页
“说事” 整合 刑事和解
“說事” 整閤 刑事和解
“설사” 정합 형사화해
Tibetan Mediation Mechanism（wa-vdum）; Integration; VOR
藏族“说事”（ ）以“和合”观念为依托,奉行实用主义、人本主义价值观;肇自西方的刑事和解则深受“理性主义”观照,倡导恢复正义与平衡理念。两者在制度设计、功能取向上的类似不能掩盖其背后的法文化蕴涵差异。但在藏区这一特殊地理文化空间内,刑事和解与“说事”在价值蕴涵上具有可沟通性与缓解基层司法困境、提高犯罪治理水平的互补性,两者具备整合的制度与观念基础。
藏族“說事”（ ）以“和閤”觀唸為依託,奉行實用主義、人本主義價值觀;肇自西方的刑事和解則深受“理性主義”觀照,倡導恢複正義與平衡理唸。兩者在製度設計、功能取嚮上的類似不能掩蓋其揹後的法文化蘊涵差異。但在藏區這一特殊地理文化空間內,刑事和解與“說事”在價值蘊涵上具有可溝通性與緩解基層司法睏境、提高犯罪治理水平的互補性,兩者具備整閤的製度與觀唸基礎。
장족“설사”（ ）이“화합”관념위의탁,봉행실용주의、인본주의개치관;조자서방적형사화해칙심수“이성주의”관조,창도회복정의여평형이념。량자재제도설계、공능취향상적유사불능엄개기배후적법문화온함차이。단재장구저일특수지리문화공간내,형사화해여“설사”재개치온함상구유가구통성여완해기층사법곤경、제고범죄치리수평적호보성,량자구비정합적제도여관념기출。
The traditional Tibetan mediation mechanism（ wa-vdum） is deemed as the legal culture heritage in Tibetan society,which is based on the ＂harmonious and syncretic idea＂,seeking for the values of pragmatism and humanism. The victim-offender-reconciliation（ VOR） mechanism,originated from West,however,advocates the values of justice and balance restoration under the guidance of rationalism. The two mechanisms are similar in the design of institution and function,but different in the cultural background. Whereas,in Tibetan area,a special geographical and cultural space,VOR and the Tibetan mediation are negotiable in the essence of legal culture and are complementary in alleviating the dilemma the criminal justice is facing in Tibetan pastoral areas,which could be used to put the respective advantages into institutional integration.
