学术月刊
學術月刊
학술월간
Academic Monthly
2015年
4期
42~47
,共null页
人心 理性 冲动 儒化 社会改造原理
人心 理性 遲動 儒化 社會改造原理
인심 이성 충동 유화 사회개조원리
human mind, impersonal feeling, impulse, to become Confucian, Principles of Social Reconstruction
梁漱溟在阅读罗素《社会改造原理》的基础上,开启了“儒化”罗素哲学的过程：第一个环节是把罗素视为儒家的同道;第二个环节是吸纳罗素的冲动说,视其与儒家的仁学有相通之处;第三个环节是把罗素的灵性说改造成儒家的“理性”说。在梁漱溟批判吸收罗素哲学的努力下,罗素的冲动说和灵性说构成了现代新儒学的内在环节,融入了现代中国哲学的话语体系,这在一定程度上改变了我们把罗素当作在中国现代哲学史上一位匆匆过客的看法。
樑漱溟在閱讀囉素《社會改造原理》的基礎上,開啟瞭“儒化”囉素哲學的過程：第一箇環節是把囉素視為儒傢的同道;第二箇環節是吸納囉素的遲動說,視其與儒傢的仁學有相通之處;第三箇環節是把囉素的靈性說改造成儒傢的“理性”說。在樑漱溟批判吸收囉素哲學的努力下,囉素的遲動說和靈性說構成瞭現代新儒學的內在環節,融入瞭現代中國哲學的話語體繫,這在一定程度上改變瞭我們把囉素噹作在中國現代哲學史上一位匆匆過客的看法。
량수명재열독라소《사회개조원리》적기출상,개계료“유화”라소철학적과정：제일개배절시파라소시위유가적동도;제이개배절시흡납라소적충동설,시기여유가적인학유상통지처;제삼개배절시파라소적령성설개조성유가적“이성”설。재량수명비판흡수라소철학적노력하,라소적충동설화령성설구성료현대신유학적내재배절,융입료현대중국철학적화어체계,저재일정정도상개변료아문파라소당작재중국현대철학사상일위총총과객적간법。
Reading Bertrand Russell＇s Principles of Social Reconstruction, Liang Shuming began to put B. Russell＇s philosophy in the Confucian context. It includes three steps. The first step is that Liang Shuming regarded B. Russell as a fellow Confucianist. The second step is that he absorbed B. Russell＇s theory of impulse which shares similarities with Confucian doctrine of benevolence （ten, “仁”）. The third step is that Liang Shuming paid more attention on B. Russell＇s theory of spirit and reconstructed it to Confucian theory of impersonal feeling. Liang Shuming interpreted B. Russell＇s philosophy in Confucian way and make it to be the inner element of modern new Confucian movement and part of philosophy discourses in modern China. On this context, B. Russell is not only a passing traveler, but also a major player in the history of modern Chinese philosophy.
