广西民族研究
廣西民族研究
엄서민족연구
Study of Ethnics in Cuangxi
2015年
2期
78~84
,共null页
边民跨境婚姻 结构论 互动论
邊民跨境婚姻 結構論 互動論
변민과경혼인 결구론 호동론
cross-border marriage of frontiersmen;structurism;interactionism
边民跨境婚姻是中越边境地区社会生态结构的重要组成部分。已有研究偏向于在结构论视野和框架内展开讨论,而在互动论看来,边民跨境婚姻不仅仅是社会结构和文化结构的产物,也是"边民"基于地方性知识的日常生活实践。因而,在边民跨境婚姻的研究过程中,需要以村落共同体(社区)为载体,以婚姻本身为主线,通过深入细致的田野调查考察两种话语系统背后的生活逻辑和行动策略。
邊民跨境婚姻是中越邊境地區社會生態結構的重要組成部分。已有研究偏嚮于在結構論視野和框架內展開討論,而在互動論看來,邊民跨境婚姻不僅僅是社會結構和文化結構的產物,也是"邊民"基于地方性知識的日常生活實踐。因而,在邊民跨境婚姻的研究過程中,需要以村落共同體(社區)為載體,以婚姻本身為主線,通過深入細緻的田野調查攷察兩種話語繫統揹後的生活邏輯和行動策略。
변민과경혼인시중월변경지구사회생태결구적중요조성부분。이유연구편향우재결구론시야화광가내전개토론,이재호동론간래,변민과경혼인불부부시사회결구화문화결구적산물,야시"변민"기우지방성지식적일상생활실천。인이,재변민과경혼인적연구과정중,수요이촌락공동체(사구)위재체,이혼인본신위주선,통과심입세치적전야조사고찰량충화어계통배후적생활라집화행동책략。
Cross- border marriage of frontiersmen is an important part of social and ecological structure in Sino- Vietnamese border region. Existing studies tend to view and discuss within the perspective and framework of structurism,nonetheless viewing from the perspective of interactionism,cross- border marriage of frontiersmen is not only a product of the social structure and cultural structure,but also is the frontiersmen’ s practice of daily life based on local knowledge. Therefore,we need to take village( community) as the carrier,take marriage itself as the main thread and study the logic of their livelihood and action strategy behind the two discourse systems through detailed fieldwork in the process of research on cross-border marriage of frontiersmen.