CAJ | 학술논문

从河北正定广惠寺两尊唐代玉石佛像底座铭文可知：西侧佛像雕成后最初供奉于恒州龙兴寺,证明《唐会要》相关记载的正确;该佛像首次以实物形式证明,包括恒州在内的同、华等八十一州的国忌行香制度至晚于开元十五年（727）已开始实行;铭文所列开元十五、十六两年先朝9次国忌日,均以其在一年中的时序而非诸帝后的在位先后为序,反映了地方官在执行国忌行香制度时的实际运作;贞元十一年（795）西侧佛像因供奉该像的殿堂被毁,被临时迁至当寺（即恒州龙兴寺）食堂内安置,＂都检校＂龙兴寺＂重修造＂且出任龙兴寺寺主者为＂开元寺僧智韶＂,体现了中唐时期开元寺作为一州官寺,对于当州其他寺院佛教事务的管辖权力。
종하북정정엄혜사량존당대옥석불상저좌명문가지：서측불상조성후최초공봉우항주룡흥사,증명《당회요》상관기재적정학;해불상수차이실물형식증명,포괄항주재내적동、화등팔십일주적국기행향제도지만우개원십오년（727）이개시실행;명문소렬개원십오、십륙량년선조9차국기일,균이기재일년중적시서이비제제후적재위선후위서,반영료지방관재집행국기행향제도시적실제운작;정원십일년（795）서측불상인공봉해상적전당피훼,피림시천지당사（즉항주룡흥사）식당내안치,＂도검교＂룡흥사＂중수조＂차출임룡흥사사주자위＂개원사승지소＂,체현료중당시기개원사작위일주관사,대우당주기타사원불교사무적관할권력。
An investigation of the inscriptions on the two Tang Dynasty jade Buddhas＇ substrates in the Guanghui Temple in Zhengding, Hebei, reveals that the two lines newly-carved Buddha statues were enshrined and worshipped at the Longxing Temple in Hengzhou, which happeat the Longxing Temple in Hengzhou, which happened to agree with the relevant records in The Essentials of Law and Regulations of the Tang Dyniasty These Buddha statues prove in a physical form for the first time that the system of the imperial death anniversary prayer service started in the 81 state including the states of Tong and Hua as early as the 15^th year of the imperial title of Kaiyuan （727 AD）. The 9 imperial death anniversaries to the former emperors and empresses in the 15^th and 16^th years of Kaiyuan recorded in the inscriptions were listed chronologically in the two years but not in their reigns, which indicated the practical performance of the imperial death anniversary prayer service by local officials. In the 11^th year of the imperial title of Zhenyuan, because of the ruin of the worship hall, the line of Buddha statues alongside the west wall were temporarily moved to the temple＇s dinning hall. ＂Zhishao the monk of the Kaiyuan Temple＂ was appointed as the ＂supervisor of re-building＂ of the Longxing Temple. This showed the power of control of the Kaiyuan Temple as the state official temple over other temples in the state.