CAJ | 학술논문

作为建筑现象学的主要流派之一,诺伯舒兹的场所精神理论常用于指导城市规划、公共空间开发、建筑环境设计等。我国建筑遗产保护与再利用形势严峻,引入场所精神理论并加以转化利用,可行且必要。在遵循场所精神理论渊源的前提下,场所精神可解构为情境、归属和文化三要素,三者之间存在辩证关系。从心理学角度分析场所精神与场所认知的关系,可为深入研究场所精神、游客需求与建筑遗产再利用奠定基础。桃坪羌寨的保护与再利用是场所精神理论应用的现实例证之一。
작위건축현상학적주요류파지일,낙백서자적장소정신이론상용우지도성시규화、공공공간개발、건축배경설계등。아국건축유산보호여재이용형세엄준,인입장소정신이론병가이전화이용,가행차필요。재준순장소정신이론연원적전제하,장소정신가해구위정경、귀속화문화삼요소,삼자지간존재변증관계。종심이학각도분석장소정신여장소인지적관계,가위심입연구장소정신、유객수구여건축유산재이용전정기출。도평강채적보호여재이용시장소정신이론응용적현실예증지일。
As one of the main schools of architecture phenomenology, Norberg Schulz＇ s theory of place spirit is often used to guide urban planning, public space development, and building environment design. Under the context of severe condition of architectural heritage protection and re-application in China, it is possible and necessary to apply theory of place spirit to the architectural heritage protection and re-application. Based on resources of place spirit theory, place spirit theory can be deconstructed into three key elements of scenario, affiliation and cul- ture, among which dialectical relationship exists. This paper discusses the relationship between spirit of place and place recognition from psychological perspective, which lay a foundation for the keen research into place spirits, tourists＇ demand and architectural heritage re-application. The protection and re-application of Taoping Qiang Village is used a case study to show the application of place spirit theory.