CAJ | 학술논문

根据对中尼边境樟木镇田野调查资料的分析,论述了夏尔巴人的骨系观念、骨系认同下规定的婚姻与亲属关系,以及通过象征仪式形成的多层次亲属网络与社会组织。研究表明,骨系认同是夏尔巴社会人群结合的重要纽带,所建构的亲属网络与社会组织适应了中尼边境复杂的自然与社会环境,同时在全球化趋势下这一社会结构更表现为族群认同与地域认同而得以延续。结论对进一步探讨跨国界生存的夏尔巴人亲属网络与国家的关系、国家与边境社会等问题有着良好的铺垫。
근거대중니변경장목진전야조사자료적분석,논술료하이파인적골계관념、골계인동하규정적혼인여친속관계,이급통과상정의식형성적다층차친속망락여사회조직。연구표명,골계인동시하이파사회인군결합적중요뉴대,소건구적친속망락여사회조직괄응료중니변경복잡적자연여사회배경,동시재전구화추세하저일사회결구경표현위족군인동여지역인동이득이연속。결론대진일보탐토과국계생존적하이파인친속망락여국가적관계、국가여변경사회등문제유착량호적포점。
Based on the fieldwork data collected from Zhangmu Town on the Chinese-Nepalese border,the paper analyzes Sherpas＇ concept of Bone Pedigree,the marriage and kinship relationship formed under the Bone Pedigree identification,multi-level kinship network and social organization developed through the symbolic rites.Studies have shown that Bone Pedigree identification is an important personal link in the Sherpas society.The relatives network and social organization constructed by it have adapted to the complex natural and social environment along the Chinese-Nepalese border;meanwhile,this social structure which is manifested in the form of ethnic identity and regional identity is maintained under the trend of globalization.This study can lay agood foundation for further exploring the relative network of the cross-border inhabiting sherpas and its relationship with the country,as well as the problems of the state and the border society.