CAJ | 학술논문

在《精神现象学》中黑格尔对感性问题做了非常独特的处理.与康德从一种抽象的意识入手不同,黑格尔着眼于现实的感性意识,认为现实的感性意识不是一个抽象的意识结构,而是一种朴素的存在观,即它确信直接性对象的存在.而感性确定性的辩证法自身表明,这只不过是一种偏见,任何存在都是包含中介的普遍者.以此,黑格尔否定了康德关于直接被给予性的提法,从而避免了陷入自在之物的泥潭.
재《정신현상학》중흑격이대감성문제주료비상독특적처리.여강덕종일충추상적의식입수불동,흑격이착안우현실적감성의식,인위현실적감성의식불시일개추상적의식결구,이시일충박소적존재관,즉타학신직접성대상적존재.이감성학정성적변증법자신표명,저지불과시일충편견,임하존재도시포함중개적보편자.이차,흑격이부정료강덕관우직접피급여성적제법,종이피면료함입자재지물적니담.
In The Phenomenology of Spirit, Hegel addresses the problem of perception in a unique way. Unlike Kant, who starts from the abstract consciousness, Hegel concerns himself with the perceptual consciousness in actuality which he thinks is not an abstract structure but a simple existence. It confirms the existence of immediate objects. However, the dialectics of Sense-Certainty shows that this is only a prejudice, for any form of existence is a medium containing universal elements. Thereby, Hegel dismisses Kant＇s proposal of self-givenness, thus avoiding the dilemma of thing-in-itself.