CAJ | 학술논문

徐干以“校名定实”方法对文质、真伪、本末等范畴进行了辨析，以此深入反思两汉以来经学、名教中存在的社会问题。分析时政积弊，他认为当时社会问题的根本症结是名不副实，主张务本求实以匡时弊。在汉魏之际思潮影响下，他融贯法家和道家思想，提出务本求实的政治理论，其思想的结构可归纳为：求实、务本、通变。
서간이“교명정실”방법대문질、진위、본말등범주진행료변석，이차심입반사량한이래경학、명교중존재적사회문제。분석시정적폐，타인위당시사회문제적근본증결시명불부실，주장무본구실이광시폐。재한위지제사조영향하，타융관법가화도가사상，제출무본구실적정치이론，기사상적결구가귀납위：구실、무본、통변。
Xu Gan distinguished the category of formality and essence, true and false, fundamental and the trivial by distinguishing reality from name. He gave an in--depth reflection on ethical relationship of Confucian ethical code, combined with political long--standing problems, the Confucian values were rein- terpreted. He continued to adhere to Confucian values, thinking social root of the problem was a misno- mer, in the Han--Wei transitional period under the influence of trend of thought, he melted through legal- ism and Taoism thought and put forward realistic and political theory. Its structure can be summarized as. truth-- seeking, be fundamental, adaptation.