CAJ | 학술논문

在孔子的仁学体系中，仁是本体，孝是功用，行仁要从行孝开始。孔子主张对父母的“孝”要以“敬”为核心，“敬”的具体表现就是“生，事之以礼，死，葬之以礼，祭之以礼”。在父子关系上，强调“父子相隐”，“事父母几谏，见志不从，又敬不违，劳而不怨。”“孝”向外推扩就可以“移孝为忠”，“孝治天下”，达到大同社会。
재공자적인학체계중，인시본체，효시공용，행인요종행효개시。공자주장대부모적“효”요이“경”위핵심，“경”적구체표현취시“생，사지이례，사，장지이례，제지이례”。재부자관계상，강조“부자상은”，“사부모궤간，견지불종，우경불위，로이불원。”“효”향외추확취가이“이효위충”，“효치천하”，체도대동사회。
In the system of Confucius theories which benevolence is the ontology and filial piety is the function .Benevolence starts from the filial piety .Confucius Advocates that respecting parents is the core of the filial piety which performs that serv-ing them according to rites when they are alive ,funeral and sacrifice according to rites when they die .Confucius insists that parents and children should hide each other .Children should persuade parents when they make mistakes .If parents don’ t follow the suggestions ,children must respect their parents and no complaints as well .From the perspective of society ,“filial piety”can express loyal to the monarchy and govern people which aims to achieve the Datong society .