CAJ | 학술논문

当代中国以“公益民生”为本位的“幸福中国”执政理念和诉求愿景，要求人们在学理上先行厘定或澄明“道德一幸福一社会结构”的关系问题。当代中国“富裕社会”的幸福观建构，理当基于“价值理性之限度”立场并面向“新伦理本体境界”的体验发生。对幸福满意度或幸福指数的厘定，须臾也不能脱离道德与社会结构的双向调适，只是后者（指社会结构）的调适更具有基础地位或者在逻辑上优先于前者。
당대중국이“공익민생”위본위적“행복중국”집정이념화소구원경，요구인문재학리상선행전정혹징명“도덕일행복일사회결구”적관계문제。당대중국“부유사회”적행복관건구，리당기우“개치이성지한도”립장병면향“신윤리본체경계”적체험발생。대행복만의도혹행복지수적전정，수유야불능탈리도덕여사회결구적쌍향조괄，지시후자（지사회결구）적조괄경구유기출지위혹자재라집상우선우전자。
The governing philosophy and the wishful vision of Happiness China is based on the concept of pub- lic welfare and People＇s Livelihood in contemporary China, which requires us to doctrinally determine or clari- fy the relationship between morality, happiness and social structure as a priority. The establishment of the view of happiness in terms of affluent society in contemporary China should be based on the limits to value rationality and developed with orientation to the perception of new ethics noumenon realm. Meanwhile, the determination of satisfaction degree or happiness index should be bi - directionally regulated by both morality and the social structure; however, the latter is much more basic or logically prioritized to the former when it comes to the functions of adaptation to happiness.