CAJ | 학술논문

古希腊哲学的重要概念努斯,经过一定的演变,最终,在亚里士多德那里获得其最完整的内涵。我们可以从动力因、认识功能、与逻各斯和灵魂的关系,以及其自身的超越性等视角加以理解。这一概念在中世纪有奥古斯丁和阿奎那两种路向,都不同程度地有重灵魂、信仰而轻认识的倾向。近代,努斯即理智直观或本质直观的认识功能的根源,即灵魂不死说存在消失或转化为先天说和先验说的思路。随着先验说的失败,海德格尔的“自身行动”或“自身显现”这个概念只能是作为根源的努斯的最好解说,但最终使得认识的根源或哲学的根源失去。伽达默尔借助语言存在论在一定程度上意图恢复古希腊的努斯精神。
고희석철학적중요개념노사,경과일정적연변,최종,재아리사다덕나리획득기최완정적내함。아문가이종동력인、인식공능、여라각사화령혼적관계,이급기자신적초월성등시각가이리해。저일개념재중세기유오고사정화아규나량충로향,도불동정도지유중령혼、신앙이경인식적경향。근대,노사즉리지직관혹본질직관적인식공능적근원,즉령혼불사설존재소실혹전화위선천설화선험설적사로。수착선험설적실패,해덕격이적“자신행동”혹“자신현현”저개개념지능시작위근원적노사적최호해설,단최종사득인식적근원혹철학적근원실거。가체묵이차조어언존재론재일정정도상의도회복고희석적노사정신。
The important concept of nous evolves in ancient Greek philosophy . Finally, its meaning come to arrive inner cer- tainty in Aristotle. We can understand it from four following horizons, namely, moving cause, cognitive function, relation of logos and soul, transcendence. Thus, further, we can find that this concept has two lines in Middle Ages, namely, Augustine and Aqui- nas, who stress on soul and faith, look down cognitive function of nous in various degrees. In modern philosophy, nous had become intuitive reason, its ground which was Immortality of the soul in the past is declining or transforms into apriorism and transcendental- ism. With the failure of transcendentalism, these concept, ＂self - act＂ and ＂self - evidence＂ , is the best account of nous as ground in Heidegger, but , in fact , cognition＇ ground disappeared finally, even philosophy＇ ground. To the extent, Gadamer intends to re- new ancient Greek spirit of nous by language＇ s ontology.